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Updated: June 21, 2025
For now, upon Philammon's memory flashed up in letters of light, old words forgotten for months and ere he was aware, he found himself repeating aloud and passionately, 'I believe in the forgiveness of sins, the resurrection of the body, and the life everlasting,.... and then clear and fair arose before him the vision of the God-man, as He lay at meat in the Pharisee's house; and of her who washed His feet with tears, and wiped them with the hairs of her head.... And from the depths of his agonised heart arose the prayer, 'Blessed Magdalene, intercede for her?
True to the new instinct that had been planted in her heart, this saved sinner, as soon as she heard that Jesus sat at meat in the Pharisee's house, grasped the richest offering she possessed and hastened to the spot. Her plans, I think, were not fully laid.
They walked in all blamelessly, that is, sincerely with upright hearts. The Pharisee's righteousness therefore, even by his own implied definition of righteousness, was not good, as is manifest these two ways. His negative holiness was not universal. His positive holiness was rather criminal9 than moral. His negative holiness was not universal.
But, I say, there are some that so affect the Pharisee's mode, that they cannot be well if in some sort or other they be not in the practice of it; not knowing what they say, nor whereof they affirm; but these are greatly addicted to hypocrisy, and to desire of vain-glory, especially if the sound of their words be within the reach of other men's ears.
We heard in the gospel for to-day how the Lord Jesus put forth a parable to those who were invited to a dinner with Him at the Pharisee's house. A parable means an example of any rules or laws; a story about some rule, by hearing which people may see how the rule works in practice, and understand it. Now, our Lord's parables were about the kingdom of God.
He thanked God when God had done nothing for him. He thanked God, when the way that he was in was not of Gods prescribing, but of his own inventing. All must be fathered upon God: the Pharisee's conversion must be fathered upon God; the right or rather the villany of the outrageous persecution against God's people, must be fathered upon God.
"And behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, and stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet and anointed them with ointment."
As to wit, the sneer is the cloak of clumsiness; it is the Pharisee's incense, the hypocrite's pity, the post of exaltation of the fat citizen, etc.; but, said M. Livret, the people using it should have a care that they keep powerful: they make no friends. He terminated with this warning to a nation not devoid of superior merit. M. d'Orbec said less, and was less consoled by his outburst.
"God, I thank thee," is in every man's mouth, and must be entailed to every error, delusion, and damnable doctrine that is in the world: but the name of God, and their doctrine, worship, and way, hangeth together, as the Pharisee's doctrine; that is to say, by nothing at all: for God hath not proposed their principles, nor doth he own them, nor hath he commanded them, nor doth he convey by them the least grace or mercy to them; but rather rejecteth them, and holdeth them for his enemies, and for the destroyers of the world.
The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! But wisdom is justified of all her children. And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.
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