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Updated: May 23, 2025


He was the incarnation of the commonplace, a comfortable middle-class sentimentalist, who patronized pacificism out of vanity, but was very careful not to dip his hands too far. He was always damping down Blenkiron's volcanic utterances.

The weakness of so much merely negative criticism is evident pacificism makes no converts from the military party. The military party denies neither the bestiality nor the horror, nor the expense; it only says that these things tell but half the story.

My political ideal is the United States of the World, a union of states whose state boundaries are determined by what I have defined as the natural map of mankind. I cannot understand those pacifists who talk about the German right to "expansion," and babble about a return of her justly lost colonies. That seems to me not pacificism but patriotic inversion.

To him it is pacificism which is an immoral doctrine, because it is the doctrine of the materialist, who believes that enjoyment is the chief end of life. It is the militarist who is the true idealist because he assumes that humanity can only achieve its mission through struggle and strife, through sacrifice and heroism.

Psichari was the intellectual leader of that movement for the regeneration of the army which has saved France. When the doctrines of pacificism began to be preached in France, and cries of 'A bas l'armée' were heard in the streets, Psichari showed that the army was the only institution left in our industrialized world with the old ideals and the power to teach them.

The destruction of Coucy and Ham, the ruin and plunder of the villages, the shameless loot everywhere, the hideous ill-treatment of the country folk, the deportation of boys and girls, the massacre of the fruit trees these things have gone deep into the very soul of France, burning away except in the minds of a few incorrigible fanatics whatever foolish "pacificism" was there, and steeling the mind and will of the nation afresh to that victory which can alone bring expiation, punishment, and a peace worth the name.

The duties, penalties, and sanctions pictured in the Utopias they paint are all too weak and tame to touch the military-minded. Tolstoi's pacificism is the only exception to this rule, for it is profoundly pessimistic as regards all this world's values, and makes the fear of the Lord furnish the moral spur provided elsewhere by the fear of the enemy.

There had been a book written on that theme an attempt to put pacificism on a material basis. Nothing more solid in the way of argument could have been advanced on this trading and manufacturing globe. War was "bad business!" This was final. But, truth to say, on this July day I reflected but little on the condition of the civilised world.

"Well," said McGivney one day, "I've got something interesting for you now. You're going into high society for a while!" And the rat-faced man explained that there was a young man in a neighboring city, reputed to be a multi-millionaire, who had written a book against the war, and was the financial source of much pacificism and sedition.

European socialism, from which ours is derived, has had for one of its main purposes "the creation of an international sentiment to supersede national patriotism and effort, and this internationalism was based upon pacificism, in the sense that it opposed all wars between nations and developed at the same time class consciousness that was to culminate in relentless class warfare.

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