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Updated: May 6, 2025
Tusher was one of the officiants, and read from the eagle in an authoritative voice, and a great black periwig; and in the stalls, still in her black widow's hood, sat Esmond's dear mistress, her son by her side, very much grown, and indeed a noble-looking youth, with his mother's eyes, and his father's curling brown hair, that fell over his point de Venise a pretty picture such as Van Dyck might have painted.
The procession having once entered the choir, the clerk shut the doors of the screen behind it, that the minds of the officiants might be properly removed from contemplation of the outer world, and that devotion might not be interrupted by any intrusion of profane persons from the nave.
Before the signal for sleep was given, the officiants of the temple extinguished all the lights in the sick men's chamber; thus involving them in a solemn stillness and obscurity highly favourable to the work in hand, but in a particular manner to the subterfuge of the priests, who enacted the nocturnal apparition of Aesculapius to his sick client.
Contrary to what takes place in Paris, where the censer, swung before the altar, sounds against its chains, and is like the clear tinkling of a horse which, as he lifts his head, shakes his curb and bit, the censer at La Trappe remained immovable before the altar, and smoked by itself behind the officiants.
At least seventy-five priests were in attendance, all arrayed in their gorgeous brocaded robes and sitting in parallel lines opposite each other. It seemed to be an intoned service. We were separated from the officiants by an anteroom with a high railing, but we could observe all that was going on.
Direct invocations are not wanting in Tibetan and Far Eastern Buddhism but many services consist not of prayers but of the recitation of scripture by which merit is acquired. This merit is then formally transferred by the officiants to some special object, such as the peace of the dead or the prosperity of a living suppliant.
And while the voices of the leaders chant clear and high in vibrant unison, the multitude of the priestly choir recite in profoundest undertone the mighty verses; and the sound of their recitation is like the muttering of surf. The mokugyo ceases its dull echoing, the impressive chant ends, and the leading officiants, one by one, high priests of famed temples, approach the ihai.
But in India, where there are no histories and no dates, we know every prayer and gesture of the officiants throughout complicated sacrifices and possess a whole library describing their correct performance. In most respects these sacrifices which absorbed so much intellect and energy belong to ancient history.
Enraged at the omission he violently breaks up the sacrifice either in person or through a being whom he creates for the purpose, assaults the officiants and the gods who are present, and is pacified by receiving a share. Similarly we hear that he once seized a victim at a sacrifice and that the gods in fear allotted to him the choicest portion of the offerings.
But the ritual, in its higher, esoteric, form was still secretly observed, and the tradition, alike of its disappearance as a public cult, and of its persistence in some carefully hidden strong-hold, was handed on in the families of those who had been, perhaps still were, officiants of these rites.
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