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Updated: May 16, 2025


It surprises us that Eliot's name first appears in connection with the Indians as an objector to this treaty, and in a sermon too, at Roxbury; not on any grounds of injustice to the Indians, but because it had been conducted by the magistrates without reference to the people, which was an offence to his views of the republican rights to be exercised in the colony.

The objector, of course, was the purser; and, on this point, the doctor went over to the enemy. All the lieutenants followed, the master stood neuter, and the marine officer fell asleep thus poor Silva stood alone in his glory, to fight the unequal battle; and in doing so, after the manner of authors, lost his temper.

The objector would consider, that having subjected his consent to Christ, he is delivered really from that natural state of bondage under sin as a lawful lord, howbeit the old tyrant, now wanting a title, is making new invasions, to trouble the peace and quiet of the soul. Fourthly, It may be said, but what can then, in the mean time, keep up the heart of a poor soul from sinking? Ans.

Under the first article, the objector appealed to the known superstitions of the world: not only of the Pagan; but of the Jewish, Mahometan, and Christian world. He took a view of the present state of Asia, spake of the "voluntary sacrifices of human life to the great image at Hugernaught!" and of women "voluntarily climbing the funeral pile to be burned with their deceased husbands!"

The conservative objector may not know how the most important bills are often passed in Congress.

There is not an objection advanced by the unconverted that can not be met and overcome by some passage of Scripture. Just as Jesus in the wilderness met the tempter's arguments with "It is written," so we may meet every argument of the objector with the Word. A faithful study of Christ's conversations with seeking souls, such as Nicodemus and the rich young man, will also be helpful.

"You have referred, sir," he continued, "to the body which we have just viewed. I wish to point out that we have not viewed a body; we have viewed a collection of bones." "We will refer to them as the remains, if you prefer it," said the coroner. "I do prefer it," was the reply, and the objector sat down.

Thus, instead of denying the power, the objector not only admits, but affirms it, as the ground of the inference that compensation must accompany it. So far from disproving the existence of one power, the objector asserts the existence of two one, the power to take the slaves from their masters, the other, the power to take the property of the United States to pay for them.

Before the objector can make out his case, that the life of the slave is protected by the law, he must not only show that the words of the law grant him such protection, but that such a state of public sentiment exists as will carry out the provisions of the law in their true spirit. Any thing short of this will be set down as mere prating by every man of common sense.

"This is the record, God hath given us eternal life, and this life is in his Son." Do you grant, that God has given eternal life in Christ to every man? No, says the objector. Very well, then they cannot be called upon to believe it. Finally, says the objector, grant that he has. This being granted, we would ask, whether they will not come in possession of it, if God's promise stands? Certainly.

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