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Updated: May 17, 2025
He accepted the doctrine of Iamblichus, Ablavius, and the other Neoplatonic philosophers, which to my poor understanding seemed either superhumanly profound or else debasingly foolish; nevertheless my memory retains many of his sayings, which I have learned to understand here in my loneliness.
Think of Crass digging for head-lines." St. George rose abruptly. Amory was delicious, especially his drawl; but there were times "Print it," he exclaimed, "you might as well try to print the absolute." Amory nodded. "Oh, if you're going to be Neoplatonic," he said, "I'm off to hum an Orphic hymn. Isn't it about time for the prince? I want to get out with the camera, while the light is good."
That Oxford was rather "Trojan" than "Greek," that men were more concerned about their dinners and their souls than their prosody and philosophy, in 1531, is proved by the success of Grynaeus. He visited the University and carried off quantities of MSS., chiefly Neoplatonic, on which no man set any value.
Now here is uniform recurrent evidence from widely severed ages, from distant countries, from the Polar North, the American prairie, Neoplatonic Egypt and Greece, England and New England of the seventeenth century, and England and Germany of today.
The fact is that there is really matter for science in all these anecdotes, and the question to be asked is this How does it happen that in ages and societies so distant and so various identical stories are current? What is the pressure that makes neoplatonic gossips of the fourth century circulate the same marvels as spiritualist gossips of the nineteenth?
Not only did the Schoolmen and the Jesuits sound every space of water, but the Byzantine Greeks in the early days of the Christian Faith produced "heresies" of every imaginable kind. The union of Semitic revelation and neoplatonic mysticism, first at Alexandria and later in the City of the Christian Emperor Constantine, constituted a forcing-house of theological systems.
Its relations to Greek and Egyptian Spiritualism recognised. Popular and literary sources of Modern Spiritualism. Neoplatonic thaumaturgy not among these. Porphyry and Iamblichus. The discerning of Spirits. The ancient attempts to prove 'spirit identity'. The test of 'spirit lights' in the ancient world. Perplexities of Porphyry. Dreams. The Assynt Murder. Eusebius on Ancient Spiritualism.
He did not exhibit before more than seven or eight private friends, and he gained neither money nor dazzling social success by his performances. This page in the chapter of 'demoniac affections' is thus still in the state of ebauche. Mr. Moses believed his experiences to be 'demoniac affections, in the Neoplatonic sense.
If there were literary as well as legendary sources of nascent spiritualism, the sources were these. Porphyry, Iamblichus, Eusebius, and the life of Apollonius of Tyana, cannot have influenced the illiterate parents of the new thaumaturgy. This fact makes the repetition, in modern spiritualism, of Neoplatonic theories and Neoplatonic marvels all the more interesting and curious.
The work of Iamblichus or Abarnmon on the Mysteries of the Egyptians, which may have contributed to this result, was printed in a Latin translation at the end of the fifteenth century. The Platonic Academy at Florence was not free from these and other neoplatonic delusions of the Roman decadence.
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