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Updated: May 2, 2025


Communication between Shushan and Jerusalem cannot have been so infrequent that the facts now borne in on Nehemiah might not have been known before. But the impression made by facts depends largely on their narrator, and not a little on the mood of the hearer.

But it was not until he mustered an unready, unwilling smile, that had of good-will and geniality so slight an intimation that it was like a spasmodic grimace, did she perceive how time had deepened tendencies to traits, how the inmost thought and the secret sentiment had been chiselled into the face in the betrayals of the sculpture of fifteen years. "Nehemiah Yerby!" she exclaimed.

But now here is a man come direct from the court at Shushan, with letters from their royal master in his hand, and with orders to rebuild and fortify Jerusalem. From that moment Sanballat and his friends became Nehemiah's bitter enemies, determined to thwart and to oppose him to the utmost of their power. At length the wearisome journey is over, and Nehemiah arrives in Jerusalem.

The Psalms are illuminated and set aflame with the faith of Israel, that Moses said and wrote what is ascribed to him in the Pentateuch. Ezra, Nehemiah, and the prophets down to Malachi reiterated the same belief, sung and taught it to their children. Were they mistaken?

Robert C. Adams's work, "Travels in Faith from Tradition to Reason," is the outcome of the teachings of one of the most intransigeant of our New England Calvinists, the late Reverend Nehemiah Adams. For an example in fiction, fiction which bears all the marks of being copied from real life, I will refer to "The Story of an African Farm."

'I am thinking that perhaps we might find something in which your children could help you. How old is the eldest? 'I will ask my wife. Salome! he cried. The dismal creature trotted in. 'How old is Moshelé? he asked. 'And don't you remember he was twelve last Tabernacles? Nehemiah threw up his long arms. 'Merciful Heaven! What will it be?

Nehemiah, quaking under the glance of his keen questioning eye, would once more lapse into silence, while the surveyor, loving to do what he could do well, was lured on in his favorite subject by the renewed appearance of receptivity in his listener.

Nehemiah draws up a covenant between the people and their God, in which they promise to obey God and keep His commandments. No less than eighty-four seals are fastened to that document, but not one of those seals bears the name of Eliashib.

Fifteen thousand people ate the king's food in that palace every day, but the king always dined alone. It was very rarely that even the queen or the royal children were allowed to sit at the king's table, which is probably the reason why Nehemiah mentions the fact that the queen was sitting by him.

He does not say, remember me for my merit, but according to the greatest of Thy mercies. So Nehemiah passes away from our sight with that prayer on his lips, 'Remember me, O my God, for good. And was the prayer heard? Was Nehemiah remembered? Did God, has God forgotten His faithful servant? Surely not, for 'The righteous shall be had in everlasting remembrance.

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