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Muller says that the story 'expresses the identity of the morning dawn and the evening twilight. To prove this, the names are analysed. It is Mr. Muller's object to show that though, even in the Veda, Urvasi and Pururavas are names of persons, they were originally 'appellations'; and that Urvasi meant 'dawn, and Pururavas 'sun. Mr.
We had met near the Odéon, and, as our roads lay in the same direction, had gone on walking and talking till we came to Müller's own door in the Rue Clovis. I accepted the invitation, and followed him in. The portière, a sour-looking, bent old woman with a very dirty duster tied about her head, hobbled out from her little dark den at the foot of the stairs, and handed him the key of his apartment.
The chief protected his squaw or, if he was a patriarch, his squaws while the squaws ministered to his pleasures, cooked his food, milked if Mr. Max Müller's idea of the Sanscrit is correct his cows, and carried his babies on their backs. The husband found the venison and the maize, while his wife dressed it and helped to eat it.
Max Muller's system 'has just got to be' Dawn, a position proved thus: 'Yaska makes this clear by saying that the time of the Asvins, sons of Saranyu, is after midnight, but that 'when darkness prevails over light, that is Madhyama; when light prevails over darkness, that is Aditya, both being Asvins.
Muller's Orphan House," lest undue prominence be given to one who had been merely God's instrument in its erection. He esteemed it a sin to appropriate even indirectly, or allow others to attribute to him, any part of the glory which belonged solely to Him who had led in the work, given faith and means for it, and helped in it from first to last.
A naturally retiring, modest disposition, and two external causes are the reasons for Muller's humbleness of manner, which is his chief characteristic. One cause is the fact that in early youth a miscarriage of justice gave him several years in prison, an experience which cast a stigma on his name and which made it impossible for him, for many years after, to obtain honest employment.
What do you see over there to the right, below the tall factory chimney?" Muller's voice was calm, but there was something in his manner that revealed excitement. Amster caught the infection without knowing why. He looked sharply in the direction towards which Muller pointed, and began: "There is a tall house near the chimney, to the right of it, one wall touching it.
Muller's only daughter and child, so that it is quite apparent that he had neither sought the position he now occupies, nor was he appointed to it because he was Mr. Muller's son-in-law, for, at that time, his first wife was living and in health. From May, 1872, therefore, Mr.
During the year from May, 1854, to May, 1855, ample means were provided, in answer to prayer only, for the maintenance of the orphans, and for the various purposes of the Scriptural Knowledge Institution. The following statement exhibits the results of Mr. Müller's labors during the year under review:
The ships were so close we could speak to each other from on board our respective ships. We inquired of one another of those who had died and of those who still remained." Madame Fleikener said the same: "We hailed each other from the ships and asked who lived and who had died. But they had suffered loss. Of the Johanna's 700 souls only 430 were left alive. Henry Müller's wife was dead.
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