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Updated: May 12, 2025


All this, I said, all of it, proves that savages mythically regard human life as on a level with vegetable no less than with animal life. 'Turning to the mythology of Greece, we see that the same rule holds good.

Such pretensions would be surprising did we not remind ourselves of the obvious truth that what men attribute to God is nothing but the ideal they value and grope for in themselves, and that the commandments, mythically said to come from the Most High, flow in fact from common reason and local experience.

Nature is drawn like a sponge heavy and dripping from the waters of sentience. It is soaked with inefficacious passions and overlaid with idle accretions. Nature, in a word, is at first conceived mythically, dramatically, and retains much of the unintelligible, sporadic habit of animal experience itself.

The same sentiment is shown in the costly offering of lamps kept constantly burning before images as the means of obtaining help and favour; and in the visits made to a given number of churches, thus transforming number into a mysterious, entified, and efficacious power, in the same way that every ancient people, whether barbarous or civilized, mythically venerated certain numbers; the Peruvians, for instance, and some other American peoples regarded the number "four" as sacred.

These combined to make our first mother, by a logical necessity involved in the previous creation of our common father. All this, mythically, illustratively, and by no means doctrinally or polemically. The man implies the woman, you will understand.

They are practical, and the American understands them; as for mere wit and humor, he will perhaps investigate them when there shall come to him that season of leisure which he mythically proposes to enjoy when there shall be no more work to do, and into which he is usually ushered by one busier even than himself, and less tolerant of idleness and folly, Death, the great Chamberlain of Eternal Halls.

Nearly every important truth respecting the love of beauty in its familiar relations to human life was mythically expressed by the Greeks in their various accounts of the parentage and offices of the Graces.

The materials that go to the making of one woman were set free by the abstraction from inanimate nature of one man's-worth of masculine constituents. These combined to make our first mother, by a logical necessity involved in the previous creation of our common father. All this, mythically, illustratively, and by no means doctrinally or polemically. The man implies the woman, you will understand.

This is a lofty conception, but it is entangled with a different set of legends. This primal Being is mixed up with strange persons of a race earlier than man, half human, half bestial. Many things, in some cases almost all things, are mythically regarded, not as created, but as the results of adventures and metamorphoses among the members of this original race.

The present universe is mythically arranged in regard to their early adventures: the separation of sky and earth, and so forth. As far as our knowledge goes, Greek mythology springs partly from this stratum of barbaric as opposed to strictly savage thought. Ouranos and Gaea, Cronos, and the Titans represent the primal beings who have their counterpart in Maori and Wintu legend.

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