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Updated: September 10, 2025
None of us at the Tyuonyi is as strong and wise as he was." "How could the Moshome kill him, if he was such a great warrior," Okoya naïvely inquired. "See, satyumishe, he was struck from behind. In this way a Moshome may kill a bear, and so yai shruy destroys the strongest mokatsh. Sa umo had no weapons, neither bow nor arrow nor club.
There was nobody left of Tzitz hanutsh except a few old women and Ciay Tihua, the little boy. Go down we could not, for below was such a noise, such fighting, struggling, shouting, and wailing! The Moshome tore the firebrands from the hearths, set fire to the beams, dragged the cloth and the hides into the court-yard and burned them there.
"It may be that some sneaking wolf is lurking about, but I do not believe it. See here, satyumishe, I belong to those who know of war, and I should certainly have heard if there were any signs of the Dinne. And our father the maseua would not have remained about the big house. No, umo, it is not on account of the Moshome that the yaya and nashtio take no food."
"Because," Hayoue indignantly retorted, "the others had to remain at home to protect the weak ones, in case the Moshome Tehua came for the leavings of the Moshome Dinne." He accompanied these already insulting words with looks of defiance, glancing around with eyes flashing, and lips scornfully curled. His wrath was raised to the highest pitch; he could not control himself.
He went close to him and struck him with his club till he died. So Hayoue says. Hayoue remained behind; he kept back the Dinne and then came down through the enemy how I do not know and protected the katityam, helping the Koshare. All the Moshome who entered the house of the Eagles twelve of them were killed inside; their scalps are with us.
Tyope placed a finger on his lips and shook his head. The shaman asked, "Sa uishe, what is it?" "Tzatze raua! Tzatze raua!" Tyope exclaimed in a low tone. "The Tehuas are sneaking about us like shutzuna. There are many of them, and they come up from the east. What shall we do, yaya? Speak." "Tzatze raua," the shaman repeated, shaking his head. "As you say, the Moshome come up behind us?"
If the evil ones are about us it is because they have followed along from the Tyuonyi! Hush, I say, do your duty at last. At the Tyuonyi, if we ever get there, we shall see further." At this moment several Queres burst from the timber. One of them cried to Tyope, "Nashtio, the Moshome are too strong, they are coming to kill you and all of us. We must away into the karitya!"
For rather than starve we shall leave the Tyuonyi and look for another place. And then," he concluded, "you will become weak and we shall be weak; and the Moshome, the Tehuas, and the Puyatye will be stronger than the Queres, for we shall be divided!" He resumed his seat in token that his speech was ended. Tyope had spoken very well.
"Speak!" he growled, and shook him by the shoulder so rudely that the other screamed. "The Moshome," he gasped, "they they have come on to us." A chill went through his body; he lay there gasping, incapable of speech. Tyope was frenzied; he again shook the dying man ruthlessly. "Where have they attacked?" he roared. "West." "Have they killed any of our people?"
It was not our brethren from the north, it was the Moshome Dinne." He uttered the name with marked emphasis. "They killed the maseua of your tribe." We recognize in the interpreter the same old man who served the Tehuas in their first interviews with Shotaye.
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