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From all this it seems fair to conclude that the religion of the oldest forefathers of Israel had its root originally in one and the same soil with the religion of the other Semites. Out of an earlier nature-religion there developed among the Semites the conception of Baal, the lord of nature, and of Molech with his inhuman worship.
In confirmation of the supposition thus suggested of a community of origin in the religion of the Israelites and in that of the nations related to them, there is also to be remarked, firstly, the sympathy always felt among the people of Israel for the worship of Baal and Molech, in face of the strongest opposition on the part of the prophets; secondly, the statement of Amos, that even in the wilderness the Israelites worshiped Molech; thirdly, the fact that in the time of the Judges, Jephthah offered his daughter to Jahveh, and still later the feeling, not driven out even by Mosaism, that the wrath of Jahveh must be appeased by human blood, a necessity which David recognizes; fourthly, the ancient custom in Israel, as in the nations related to them, of worshiping the deity on mountains and heights, against which the priestly legislation strove in the interest of the pure worship of Jahveh; fifthly, the heterodox worship of Jahveh in the kingdom of the ten tribes under the form of a calf.
And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.
Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem, but they did eat of the unleavened bread among their brethren. And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.
They did not have these idols of wood and stone in their temples for the same reason that we have images in our churches, because they believed that the idols were really gods, and offered sacrifice to them, whereas we know that our images are the works of men. Near the city of Jerusalem there was a great idol named Molech, to which parents offered their infants in sacrifice.
And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD. Thou shalt not lie with mankind, as with womankind: it is abomination. Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.
He also destroyed Topheth, which is in the valley of Ben-Hinnom, so that no man could ever make his son or his daughter pass through the fire to Molech. He removed the horses at the entrance of the temple of Jehovah, which the rulers of Judah had given to the sun, and burned the chariots of the sun.
On the mountain opposite, Solomon, with the thousand women of his harem, worshipped the gods of all their nations, "Ashtoreth," and "Milcom, and Molech, the abomination of the Ammonites." An enormous charnel-house stands on the hill where the bodies of dead pilgrims used to be thrown; and common belief has fixed upon this spot as the Aceldama, which Judas purchased with the price of his treason.
And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not: Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.
Hadn't he run away from a good home in Iowa when he was sixteen, account of being the oldest of seven? He said some things in general about children that would of got him no applause at a mothers' meeting. He was simply afraid to look a child in the eye; and, from what he'd like to do to 'em all, it seemed like his real middle name was Molech.
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