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Mixtus was captivated and then captured on the worldly side of his disposition, which had been always growing and flourishing side by side with his philanthropic and religious tastes. He had ability in business, and he had early meant to be rich; also, he was getting rich, and the taste for such success was naturally growing with the pleasure of rewarded exertion.
At that time Mixtus thought himself a young man of socially reforming ideas, of religious principles and religious yearnings. It was within his prospects also to be rich, but he looked forward to a use of his riches chiefly for reforming and religious purposes.
I grant you all a dispensation to eat flesh this day, conditionally that you, brethren, say the Confiteor at curfew time, that the knight give alms to his ability, and that all and each of you fast from flesh on such day within the next month that shall seem most convenient; wherefore fall to and eat your food with cheerful countenances, and you, Father Refectioner, da mixtus."
As to Scintilla's acquaintance with her lover's tastes on these subjects, she was equally convinced on her side that a husband's queer ways while he was a bachelor would be easily laughed out of him when he had married an adroit woman. Mixtus, she felt, was an excellent creature, quite likable, who was getting rich; and Scintilla meant to have all the advantages of a rich man's wife.
Hence many who this is an idea not spoken of in the sort of fashionable society that Scintilla collects round her husband's table, and Mixtus now philosophically reflects that the cause must come before the effect, and that the thing to be directly striven for is the commercial intercourse, not excluding a little war if that also should prove needful as a pioneer of Christianity.
W.S. Kent says that the male of the Labrus mixtus, which, as we have seen, differs in colour from the female, makes "a deep hollow in the sand of the tank, and then endeavours in the most persuasive manner to induce a female of the same species to share it with him, swimming backwards and forwards between her and the completed nest, and plainly exhibiting the greatest anxiety for her to follow."
Then if one of his audience, not having money, remarks that a man may have made up his mind to do without money because he prefers something else, Mixtus is with him immediately, cordially concurring in the supreme value of mind and genius, which indeed make his own chief delight, in that he is able to entertain the admirable possessors of these attributes at his own table, though not himself reckoned among them.
Hence the lot of Mixtus affects me pathetically, notwithstanding that he spends his growing wealth with liberality and manifest enjoyment.
He continues his early habit of regarding the spread of Christianity as a great result of our commercial intercourse with black, brown, and yellow populations; but this is an idea not spoken of in the sort of fashionable society that Scintilla collects round her husband's table, and Mixtus now philosophically reflects that the cause must come before the effect, and that the thing to be directly striven for is the commercial intercourse, not excluding a little war if that also should prove needful as a pioneer of Christianity.
Did Mixtus not discover this view of Scintilla's before their marriage? Or did he allow her to remain in ignorance of habits and opinions which had made half the occupation of his youth?
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