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Updated: June 24, 2025
Especially the archangel Metatron dealt kindly with him. Besides revealing to him the time at which the Messiah would appear, he brought about an interview between the Messiah and Zerubbabel. In reality, Zerubbabel was none other than Nehemiah, who was given this second name because he was born in Babylon.
Snow lies heaped up there and hail; there are lofts full of noxious dew, magazines stocked with storms, and cellars holding reserves of smoke. Doors of fire separate these celestial chambers, which are under the supervision of the archangel Metatron. Their pernicious contents defiled the heavens until David's time.
A magnificent throne was erected for him beside the gates of the seventh celestial palace, and a herald proclaimed throughout the heavens concerning him, who was henceforth to be called Metatron in the celestial regions: "I have appointed My servant Metatron as prince and chief over all the princes in My realm, with the exception only of the eight august and exalted princes that bear My name.
Metatron appeared before God and said: "Moses was thine when he lived, and he is Thine in his death." God replied: "I weep not for Moses' sake, but for the loss Israel suffered through his death. How often had they angered Me, but he prayed for them and appeased My wrath." The angels wept with God, saying, "But where shall wisdom be found?"
When Enoch was transformed into Metatron, his body was turned into celestial fire his flesh became flame, his veins fire, his bones glimmering coals, the light of his eyes heavenly brightness, his eyeballs torches of fire, his hair a flaring blaze, all his limbs and organs burning sparks, and his frame a consuming fire.
Shemhazai and Azazel, however, were not deterred from entering into alliances with the daughters of men, and to the first two sons were born. Azazel began to devise the finery and the ornaments by means of which women allure men. Thereupon God sent Metatron to tell Shemhazai that He had resolved to destroy the world and bring on a deluge.
Only after the Tabernacle on earth had been erected did God command the angels to build one like it in heaven, and it is this Tabernacle in which Metatron offers the souls of the pious before God as an expiation for Israel, at the time of the exile when His earthly sanctuary is destroyed. This day marks an important change in the intercourse between God and Moses.
Metatron named and pointed out all the windows of heaven to him: the window of prayer and the window of supplication; of weeping and of joy; plenitude and starvation; wealth and poverty; war and peace; conception and birth; showers and soft rains; sin and repentance; life and death; pestilence and healing; sickness and health; and many windows more.
When God caused all future generations to pass in review before Adam, he besought God to give David seventy of the thousand years destined for him. A deed of gift, signed by God and the angel Metatron, was drawn up. Seventy years were legally conveyed from Adam to David, and in accordance with Adam's wishes, beauty, dominion, and poetical gift went with them.
"Whither goes he now?" asked Moses, and Metatron replied, "To fetch the soul of Job the pious." Thereupon Moses prayed to God in these words, "O may it be Thy will, my God and the God of my fathers, not to let me fall into the hands of this angel." Here, in the highest heaven, he saw also the seraphim with their six wings.
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