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Mahadeva, or Mahadev, exists apparently in the mouth of every English Gipsy in the phrase "Maduveleste!" or, God bless you. This word Maduvel is often changed to Mi duvel, and is generally supposed to mean "My God;" but I was once assured, that the old and correct form was Ma, meaning great, and that it only meant great in connection with Duvel.
The house in Dongri Street, where Mahadev Dharma Patel now resides, is reputed to be the identical house upon which the copper tiles were once fixed. But many alterations have taken place, and the tiles have disappeared. For many years, so runs the tale, they were preserved as a sort of family escutcheon, being taken off the roof and fixed in a conspicuous position in the wall.
The story, which the Kolis relate with pride, refers to the great wealth of Zuran Patel, the ancestor of Mahadev Dharma Patel who at this moment is the headman and leader of the Christian Kolis of Bombay. That Zuran Patel was a rich man can be proved from the ancient documents relating to the properties recently acquired by the Improvement Trust in and around Mandvi.
The Jata-dhari Gusa,in is a sect of fanatic Hindu mendicants, who let their hair grow and matted, and go almost naked. Mahadev is a Hindu idol; the emblem of the creative power, and generally and naturally represented by the Lingum. Shevrat is a Hindu festival, which corresponds nearly with the Mahometan shabi barat.
Conspicuous amongst such men was Mahadev Govind Ranade. Equally conspicuous in the opposite camp was a man of a very different stamp, Bal Gangadhar Tilak, who was destined to become one of the most dangerous pioneers of disaffection. It was a Hindu gentleman and a Brahman who told me that if I wanted to study the psychology of Indian unrest I should begin by studying Tilak's career.
So long as the spirit of social endeavour kindled by men like Ram Mohun Roy and Keshab Chunder Sen and Mahadev Govind Ranade is kept alive, even though by much lesser men, we may well hope that the present wave of revolt will ultimately spend itself on the dead shore of a factious and artificial reaction, incompatible with the purpose to which their own best efforts were devoted, of bringing the social life of India into harmony with Western civilization.
"Years ago," he explained, "I started my weekly observance of a day of silence as a means for gaining time to look after my correspondence. But now those twenty-four hours have become a vital spiritual need. A periodical decree of silence is not a torture but a blessing." "Mahadev," Gandhi said as Mr.
This philosophy of monism received its highest expression in the UPANISHAD commentaries of Shankara. "Welcome to Wardha!" Mahadev Desai, secretary to Mahatma Gandhi, greeted Miss Bletch, Mr. Our little group had just dismounted at the Wardha station on an early morning in August, glad to leave the dust and heat of the train.
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