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As touching the civil magistrate’s place and power to judge and determine in things pertaining to the worship of God, we shall see it afterwards, and so shall we know how far his decisions and ordinances in this kind of things have force to bind us to obedience.
Wherefore the opinion of those sectaries of this age is altogether to be disallowed, who, though otherwise insinuating themselves craftily into the magistrate’s favour, do deny unto him the authority and right of restraining heretics and schismatics, and do hold and maintain that such persons, how much soever hurtful and pernicious enemies to true religion and to the church, yet are to be tolerated by the magistrate, if so be he conceive them to be such as no way violate the laws of the commonwealth, and in nowise disturb the civil peace.
She murmured a few words in reply to the magistrate’s inquiry whether she was in great pain; and, having been raised on the pillow by the nurse, looked vacantly upon the strange countenances that surrounded her bed. The magistrate nodded to the officer, to bring the man forward. He did so, and stationed him at the bedside.
Surely, if we have not proved the controverted ceremonies to be such things as are not right to be done we shall straight obey all the ceremonial laws made thereanent, and as for the civil magistrate’s part, is it not holden that he may not enjoin us “to do that whereof we have not good ground to do it of faith?” and that, “although all thy external condition is in the power of the magistrate, yet internal things, as the keeping of faith, and obedience, and a good conscience, are not in his power.” For every one of us “shall give account of himself to God,” Rom. xiv. 12, but until you hear more in the dispute of the power which either the church or the magistrate hath to enact laws anent things belonging to the worship of God, and of the binding power of the same, let me add here touching human laws in general, that where we have no other reason to warrant unto us the doing of that which a human law prescribeth, beside the bare will and authority of the law maker, in this case a human law cannot bind us to obedience.
Not that all or any power to consult or determine of ecclesiastic or spiritual matters doth flow or spring from the magistrate as head of the church under Christ, but because in those things pertaining to the outward man, the church needeth the magistrate’s aid and support.
I knew the hour when my brother, in pursuance of his duties, usually entered the magistrate’s office, and, attired as I was—look at me! just as I am now—in this old coat, the souvenir of the ‘Indigent,’ and these free-and-easy slippers, I waited at the great entrance of the Magistracy, to pay my respects to my brother, the Rath.
The ten miles square, which is to become the seat of government, will of course be the place of residence for the president and the great officers of state; the same observations of a great man will apply to the court of a president possessing the powers of a monarch, that is observed of that of a monarch—ambition with idleness—baseness with pride—the thirst of riches without labor—aversion to truth—flattery—treason—perfidy—violation of engagements—contempt of civil duties—hope from the magistrate’s weakness; but above all, the perpetual ridicule of virtue—these, he remarks, are the characteristics by which the courts in all ages have been distinguished.
At the upper end of the market place I found a red brick building with a gloomy door, opening upon a broad stone staircase, by which I mounted to the magistrate’s room. That was a lofty hall, badly lighted by two little windows, and scantily furnished with a few seats.
After a time Macedon and Achaia were made by the Romans into provinces, each of which had a governor who had been one year in a magistrate’s office at Rome, and then was sent out to rule in a province for three or for five years. In 146, nearly a hundred years after the ruin of Corinth, Julius Cæsar built it up again in great strength and beauty, and made it the capital of Achaia.
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