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Updated: June 29, 2025


Mr. Moffat has translated the whole Bible into the language of the Bechuana, and has diligently studied this tongue for the last forty-four- years; and, though knowing far more of the language than any of the natives who have been reared on the Mission-station of Kuruman, he does not pretend to have mastered it fully even yet.

The company at the station was a large one, and to provide them with food was a work of difficulty. The Kuruman fountain, the source of the Kuruman river, issues from caverns in a little hill. It was the purpose of the missionaries to lead the water from the river to irrigate their gardens. For this purpose a trench was cut two miles in length.

After a brief stop at Kuruman, the home of the Moffats, he spent six months alone among the Bakwains, acquainting himself with their language, laws, and customs. In that time he gained not only these points, but the good will and affection of the natives as well.

This now stands as a centre of influence amidst the tribes surrounding the Kuruman station. In 1873, a number of friends, who thought that the liberal contributions which had been subscribed to the Institute, hardly gave such a direct proof of their esteem for their venerated friend as could be desired, presented Robert Moffat with a sum of upwards of £5000.

The Prices went for a time to Shoshong, hoping to join the Matabele Mission, but finally laboured among the Bakwena, under the chief Sechele. The Kuruman station itself during this time presented a scene of unabated activity. A revision of the New Testament was in progress, the youngest Miss Moffat, then the only child at home, was working hard at schools and classes, and Mr.

At last the time came when Mackenzie himself left the tribe at Shoshong left Khama and all his people and travelled southward to build at Kuruman a kind of small school where he could train young black men to be missionaries to their own people. And Shomolekae himself went to Kuruman with Mackenzie.

In response to this invitation Messrs. Evans and Hamilton left England in 1815, and, full of hope, reached Lattakoo on the 17th of February in the following year. Instead of being received as they anticipated, they were repulsed, and directed to settle at the Kuruman River, thirty miles distant. Disappointed and despondent they returned to Griqua Town. Mr.

Having been detained at Kuruman about a fortnight by the breaking of a wagon-wheel, I was thus providentially prevented from being present at the attack of the Boers on the Bakwains, news of which was brought, about the end of that time, by Masebele, the wife of Sechele. She had herself been hidden in a cleft of a rock, over which a number of Boers were firing.

Towards the end of 1832 the labourers at Kuruman were cheered by a visit from Dr. Philip, who arranged that the two French missionaries, Rolland and Lemue, should commence a mission station at Motito, a place nearly forty miles distant, in a north-easterly direction. In January, 1835, a scientific expedition under Dr. Andrew Smith, arrived at Moffat's station.

The general instructions I received from the directors of the London Missionary Society led me, as soon as I reached Kuruman or Lattakoo, then their farthest inland station from the Cape, to turn my attention to the north.

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