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Updated: May 15, 2025
Mangled by Krishna's discus, the Asuras were besmeared with blood and fat and looked like evening clouds. And, O Bharata, he of the Vrishni race moved able like death itself, slaying Pisachas and birds and Nagas and other creatures by thousands. The discus itself, repeatedly hurled from the hands of Krishna, that slayer of all foes, came back to his hands after slaughtering numberless creatures.
When they find him gone, the cowgirls are at a loss to know what to do. 'Only a moment ago, one of them says, 'Krishna's arms were about my neck, and now he has gone. They begin to comb the forest, anxiously asking the trees, birds and animals, for news.
Despite his subsequent surrender to Krishna, and abject worship of him, Indra is still incensed and bluntly refuses. Krishna then goes to the tree, wounds its guardians and bears the tree away. Indra is tempted to do battle but realizing Krishna's superior power calls off his hosts. Back in Dwarka, Krishna instals the tree in Satyabhama's palace but returns it to Indra a year later.
The concept of the dying god, so widespread in the ancient Near East, is found nowhere else in Indian mythology. It is unfortunate that Krishna's reasons for destroying the Yadava race are nowhere made very clear.
For the man who has once asked the way to the Spirit goes farther than any mere fulfiller of the Vedic rituals. By struggling hard, that yogi will move gradually towards perfection through many births and reach the highest goal at last . But it is the path of bhakti or devotion to a personal God which commands Krishna's strongest approval and leads him to make his startling revelation.
The next morning Krishna rises early, calls the cowherds and takes the cows to the forest. As they are grazing them by the Jumna, they reach a dangerous whirlpool. In this whirlpool lives the giant snake, Kaliya, whose poison has befouled the water, curdling it into a great froth. The cowherds and the cattle drink some of it, are taken ill, but revive at Krishna's glance. They then play ball.
Even these, O king, were Krishna's words unto Yudhishthira, who, on the conclusion of Krishna's speech, addressed him in that meeting of heroes and in the hearing of all those brave warriors headed by Dhrishtadyumna, saying, "O Janardana, I accept these words of thine as truth. O thou of mighty arms, do thou, however, slay my enemies along with all their followers on the expiry of thirteen years.
That slayer of foes, Krishna, also, endued with great energy, made a great slaughter of the Daitya and the Danava with his discus. Many Asuras of immeasurable might, pierced with Krishna's arrows and smitten with the force of his discus, became motionless like waifs and strays stranded on the bank by the violence of the waves.
Having approached Drona who was stationed at the entrance of the array, Partha, at Krishna's request joined his hands and said these words unto Drona: "Wish me well, O Brahmana, and bless me, saying Swasti! Through thy grace, I wish to penetrate into this impenetrable array. Thou art to me even as my sire, or even as king Yudhishthira the just, or even as Krishna!
One further obligation springs from their new position. We have seen how in the epic, the Mahabharata, Krishna stands in a special relation to the Pandavas, the faction which emerges victorious from the great feud. The mother of the Pandavas is called Kunti and it is Kunti who is the sister of Krishna's father, Vasudeva.
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