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The next morning Krishna rises early, calls the cowherds and takes the cows to the forest. As they are grazing them by the Jumna, they reach a dangerous whirlpool. In this whirlpool lives the giant snake, Kaliya, whose poison has befouled the water, curdling it into a great froth. The cowherds and the cattle drink some of it, are taken ill, but revive at Krishna's glance. They then play ball.
A solitary kadam tree is on the bank. Krishna climbs it and a cowherd throws the ball up to him. The ball goes into the water and Krishna, thinking this the moment for quelling the great snake, plunges in after it. Kaliya detects that an intruder has entered the pool, begins to spout poison and fire and encircles Krishna in its coils.
They are Vasuki, Takshaka, Karkotaka, Dhanjaya, Kaliya, Nahusha, Aswatara, Vakyakunda, Mani, Apurana, Khaga, Vamana, Elapatra, Kukura, Kukuna, Aryaka, Nandaka, Kalasa, Potaka, Kalilasaka, Pinjaraka, Airavata, Sumanmukha, Dadhimukha, Sankha, Nanda, Upanandaka, Apta, Kotaraka, Sikhi, Nishthuraka, Tittiri, Hastibhadra, Kumuda, Maylapindaka, the two Padmas, Pundarika, Pushpa, Mudgaraparnaka, Karavira, Pitharaka, Samvritta, Vritta, Pindara, Vilwapatra, Mushikada, Sirishaka, Dilipa, Sankha-sirsha, Jyotishka, Aparajita, Kauravya, Dhritarashtra, Kuhara, Krisaka, Virajas, Dharana, Savahu, Mukhara, Jaya, Vidhira, Andha, Visundi, Virasa, and Sarasa.
In two pictures where Krishna is shown quelling the snake Kaliya, all the Guler qualities of elegant naturalism are abundantly present. Each figure has a smooth suavity and in every face there appears a look of calm adoration. It is the swirling, curling water, however, which gives the pictures their special Garhwal quality.
As they go, they recall Krishna's many winning ways, his sweetnesses of character, his heart-provoking charms and begin to mimic his acts the slaying of Putana, the quelling of Kaliya, the lifting of the hill Govardhana. One girl imitates Krishna dancing and another Krishna playing. In all these ways they strive to evoke his passionately-desired presence.
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