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Updated: June 18, 2025


Of the remaining 30 books, 11 belong to the Moslem period but were composed at the time of complete Persian influence on Arabic literature. We have three books on Adab written for Khalif Mahdi, Rashid and for the Barmecide Yahya ibn Khalid.

Yehya ben Khalid the Barmecide was returning home, one day, from the Khalif's palace, when he saw a man at the gate of his house, who rose at his approach and saluted him, saying, 'O Yehya, I am in need of that which is in thy hand, and I make God my intermediary with thee. So Yehya caused set apart a place for him in his house and bade his treasurer carry him a thousand dirhems every day and that his food should be of the choicest of his own meat.

There the two armies, the rebels under Malik, the Muslim under the combined leadership of Khalid and Mahomet, joined battle. Khalid led the van and charged up the steep and narrow valley, hoping to overwhelm the Hawazin by his speed, but the enemy fell upon them from an ambuscade at the top of the hill and swept unexpectedly into the narrow, choked path.

Knowest thou who I am? Quoth I, 'No, by Allah, O my lady!; and quoth she, 'I am the Lady Dunya, daughter of Yahya bin Khalid the Barmecide and sister of Ja'afar, Wazir to the Caliph. Now as I heard this, I drew back from her, saying, 'O my lady, it is no fault of mine if I have been over- bold with thee; it was thou didst encourage me to aspire to thy love, by giving me access to thee. She answered, 'No harm shall befal-thee, and needs must thou attain thy desire in the only way pleasing to Allah.

So it befell, for the accomplishing of what Allah Almighty had decreed, that on the same day, Ja'afar and Ala al-Din, the Governor Khalid and his son went down to the market and behold, they saw in the hands of a broker a beautiful girl, lovely faced and of perfect shape, and the Wazir said to him, "O broker, ask her owner if he will take a thousand dinars for her."

His most determined opponents were the Kadi Othman, the head of the Courts of justice and administration, and Khalid the governor of the exchequer.

A citizen sprang to the standard and kept it aloft while he strove to stem the tide, but in vain. The Muslim ranks were broken and dispirited. They fell back quickly, and only the military genius of Khalid, in command of the rear, was able to save them from annihilation. He succeeded in covering their retreat by his swift and skilful moving, and enabled the remnant to return to Medina in safety.

The main force stayed at Tebuk, while Khalid was despatched to Dumah, there to intimidate both Jews and Bedouins by the size of his force and their fighting prowess. The manoeuvre was entirely successful, and before long Mahomet had received the submission of the tribes dwelling along the shores of the Elanitic Gulf. Meanwhile, he had recourse to diplomacy as well as the sword.

About this time the sultan also admitted to the Council a certain Abdi Effendi of Larissa, one of the richest nobles of Thessaly, who had been compelled by the tyranny of Veli Pacha to fly from his country. The two new dignitaries, having secured Khalid Effendi as a partisan, resolved to profit by his influence to carry out their plans of vengeance on the Tepelenian family.

Then said Ahmad al-Danaf, "When thou seest the Emir Khalid don his harness of war, say to him, 'Equip me like thyself and take me with thee. Then do thou go forth and perform some feat of prowess before the Commander of the Faithful, and he will say to thee, 'Ask a boon of me, O Aslan! And do thou make answer, 'I ask of thee this boon, that thou take my blood-revenge on my father's murderer. If he say, 'Thy father is yet alive and is the Emir Khalid, the Chief of the Police'; answer thou, 'My father was Ala al-Din Abu al-Shamat, and the Emir Khalid hath a claim upon me only as the foster-father who adopted me. Then tell him all that passed between thee and Ahmad Kamakim and say, 'O Prince of True Believers, order him to be searched and I will bring the lanthorn forth from his bosom." Thereupon said Aslan to him, "I hear and obey;" and, returning to the Emir Khalid, found him making ready to repair to the Caliph's court and said to him, "I would fain have thee arm and harness me like thyself and take me with thee to the Divan."

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