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When the women had completed the preparations the hunter made his appearance, perfectly naked, carrying in his hand an image of Kepoochikawn, rudely carved and about two feet long.

A short distance below our encampment, on the peninsula formed by the confluence of the Net-setting river with the Saskatchawan, there stands a representation of Kepoochikawn, which was formerly held in high veneration by the Indians, and is still looked upon with some respect. It is merely a large willow bush, having its tops bound into a bunch.

One of the wives of the Carlton hunter, of whom we have already spoken as the worshipper of Kepoochikawn, made a determination not to eat of the flesh of the Wawaskeesh, or American stag; but during our abode at that place, she was induced to feed heartily upon it, through the intentional deceit of her husband, who told her that it was buffalo meat.

Several Indians, who lay on the outside of the sweating-house as spectators, seemed to regard the proceedings with very little awe and were extremely free in the remarks and jokes they passed upon the condition of the sweaters and even of Kepoochikawn himself.

The hunter who throughout officiated as high priest commenced by making a speech to Kepoochikawn in which he requested him to be propitious, told him of the value of the things now presented, and cautioned him against ingratitude. This oration was delivered in a monotonous tone and with great rapidity of utterance, and the speaker retained his squatting posture but turned his face to his god.

In a recess at its upper end one large image of Kepoochikawn and many smaller ones were ranged with their faces towards the door. The food was prepared by the chief's wife and consisted of marrow pemmican, berries boiled with fat, and various other delicacies that had been preserved for the occasion.

Whilst he was thus occupied several other Crees who were encamped in the neighbourhood, having been informed of what was going on arrived and, stripping at the door of the temple, entered and ranged themselves on each side; the hunter himself squatted down at the right hand of Kepoochikawn.

When the women had completed the preparations, the hunter made his appearance, perfectly naked, carrying in his hand an image of Kepoochikawn, rudely carved, and about two feet long.

Its mouth-piece being then with much formality, held for a few seconds to the face of Kepoochikawn, it was next presented to the earth, having been previously turned a second time over the hot stones; and afterwards, with equal ceremony, pointed in succession to the four quarters of the sky; then drawing a few whiffs from the calumet himself, he handed it to his left-hand neighbour, by whom it was gravely passed round the circle; the interpreter and myself, who were seated at the door, were asked to partake in our turn, but requested to keep the head of the calumet within the threshold of the sweating-house.

In the month of May whilst I was at Carlton House the Cree hunter engaged to attend that post resolved upon dedicating several articles to Kepoochikawn and, as I had made some inquiries of him respecting their modes of worship, he gave me an invitation to be present.