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Updated: June 4, 2025


The Kalmucks are obliged to serve with the Cossack troops, but their duties are mostly confined to looking after the cattle and horses which accompany the army. Their religion is Buddhism, and a conspicuous object in the aouls, or temporary villages which they construct, is the pagoda.

And that he himself should be the chief of these mercenary counsellors, was so far from being charged upon Zebek as any offence or any ground of suspicion, that his relative the Khan returned him hearty thanks for his services, under the belief that he could have accepted this appointment only with a view to keep out other and more unwelcome pretenders, who would not have had the same motives of consanguinity or friendship for executing its duties in a spirit of kindness to the Kalmucks.

That vengeance lay in detaching from the Russian empire the whole Kalmuck nation, and breaking up that system of intercourse which had thus far been beneficial to both. This last was a consideration which moved him but little. True it was that Russia to the Kalmucks had secured lands and extensive pasturage; true it was that the Kalmucks reciprocally to Russia had furnished a powerful cavalry.

To this event was due the terrifying news that reached Barnaoul, the alarm being carried to a Cossack fort whose commandant was drunk at the time and sent out a series of exaggerated reports. As for the fugitives, they had in effect signed their death-warrant by their conflict with the Kalmucks.

These had been duly received, and preparations made in consequence to welcome the Kalmucks with the most paternal benevolence.

And that he himself should be the chief of these mercenary counsellors, was so far from being charged upon Zebek as any offence or any ground of suspicion, that his relative the Khan returned him hearty thanks for his services, under the belief that he could have accepted this appointment only with a view to keep out other and more unwelcome pretenders, who would not have had the same motives of consanguinity or friendship for executing its duties in a spirit of kindness to the Kalmucks.

For this reason midwinter was chosen for the flight, despite the sufferings which must arise from the bitter Russian cold, and the 5th of January was appointed for religious reasons by the leading Lama of the tribe. The year had been selected by the Great Lama of Thibet, the head of the Buddhist faith, to which the Kalmucks belonged, and to whom the conspirator had appealed.

Perhaps even he was surprised at the suddenness with which the verification followed his reports. Precisely on the 5th of January, the day so solemnly appointed under religious sanctions by the Lama, the Kalmucks on the east bank of the Wolga were seen at the earliest dawn of day assembling by troops and squadrons, and in the tumultuous movement of some great morning of battle.

The only hope now lay in speed, and onward the Kalmucks pressed, their line of march marked by the bodies of the dead. The weak, the sick, had to be left behind; nothing was suffered to impede the rapidity of their flight.

Far and wide the waters of the solitary lake were instantly dyed red with blood and gore; here rode a party of savage Bashkirs, hewing off heads as fast as the swathes fall before the mower's scythe; there stood unarmed Kalmucks in a death-grapple with their detested foes, both up to the middle in water, and oftentimes both sinking together below the surface, from weakness, or from struggles, and perishing in each other's arms.

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