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While Tameamea lived, the country flourished; but since his death, all has gone to ruin. The young King is in London. Karemaku and Kahumanna are absent; and Chinau, who fills their place, has too little power over the people to receive thee as becomes thy rank. He cannot procure for thee as many hogs and sweet potatoes, and as much tarro as thou hast need of.

How sincerely do I regret that my great possessions lie upon the Island of Muwe, so far away across the sea! Were they nearer, thou shouldst daily be surrounded by hogs. As soon as Karemaku and Kahumanna return, all thy wants shall be provided for. The King's brother comes with them; but he is yet only an inexperienced boy, and does not know how to distinguish good from evil.

An old man of seventy, who rented a piece of land belonging to her, many miles distant from Hanaruro, had always paid his taxes with regularity, and hoping that the distance, and his advanced age, might dispense with his attendance at the church and the school, acted accordingly; but for this neglect, Kahumanna drove him from his home.

Soon after the funeral, the new King was proclaimed by the title of Tameamea the Third, at the command of Karemaku, who retained the regency during the minority, in conjunction with the Queen Kahumanna.

Kahumanna, however, infatuated by her counsellor, will hear of no opposition; and as her power extends to life and death, those who would willingly resist are compelled to bend under the iron sceptre of this arbitrary old woman.

Kahumanna, having concluded her business in O Tuai, arrived at length in Hanaruro with the King's brother, a handsome boy of thirteen. I paid her a visit, and was very graciously received. She is considerably older than Nomahanna; but, though large and corpulent enough, not by much such a prodigy of size.

Karemaku and Kahumanna immediately hastened thither with an army, and on our arrival at Hanaruro we found the war still raging at O Tuai, though it was supposed to be near its close. The government of Wahu was entrusted, during the absence of the Regents, to another wife of Tameamea, named Nomahanna, conjointly with a Yeri called Chinau.

He meddles in all the affairs of government, and makes Kahumanna, and even sometimes Karemaku, the instrument of his will; pays particular attention to commercial concerns, in which he appears to take great interest; and seems to have quite forgotten his original situation and the object of his residence in the islands, finding the avocations of a ruler more to his taste than those of a preacher.

Two Yeris are appointed for his keepers; and he knows that he should be strangled if he attempted to escape. Kahumanna still remained in O Tuai, to maintain the newly-restored tranquillity. This female, who had already distinguished herself in Vancouver's time, unites a clear understanding with a masculine spirit, and seems to have been born for dominion.

Near it is the abode of the missionary Bengham. Kahumanna, as well as Nomahanna, has the date of Tameamea's death marked upon her arm; otherwise they are not tattooed, which indeed few are, and those only the most aged people.