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Updated: September 12, 2025
So the strike-a-light became a high bank, and the alzados were on the other side and could not follow him. Not long after he was near to Kadalayapan. As soon as he arrived there he found all the heads near the gate of the town and he said to them, "You heads of Giambólan stay by the well, and you heads of the people who lived with him gather here by the gate."
Aponibolinayen and Aponitolau were ready to go to Kabno-angan before the messenger arrived in Kadalayapan. They went there directly, and they took many things to be used in the wedding. As soon as they arrived in Kabno-angan they were glad to see that Kanag was a man again.
When it became early morning she made cakes for his provisions. When it became day they took the boy to Kadalayapan. When they approached the town Gamayawán used her power again so that all the people, even though they were working, slept again, and so they slept truly; then they went to the town and they left the boy beside Ligi who was sleeping in the balaua.
While they were still talking they kept on drinking the basi. When the old woman Langa-an became drunk she told them that Aponibolinayen was in Kadalayapan, and Aponibalagen was surprised and his heart jumped. "I went to hide Aponibolinayen in Lisnáyan so that no one would see her, but now someone has found her."
So the betel-nut got off and she went to take a bath. When she arrived at the river she was in no hurry, for she did not wish to go, and the people from Pindayan, who were Iwaginan and his wife Gimbagonan, and the other people passed by the place where she was bathing, when they were going to attend the Sayang in Kadalayapan. They saw the pretty lady taking her bath by the river.
As soon as the betel-nut went up into the air it arrived where Agten-ngaeyan was making dawak. When she saw the betel-nut beside her she was startled, for it was covered with gold. She tried to cut it up, for she wished to chew it, and the betel-nut said, "Do not cut me, for your brother and father in Kadalayapan sent me to summon you to their balaua, for they are anxious to see you."
"Yes," said Aponitolau. So they went down again in the galong-galong. Aponitolau wanted to take them to Kadalayapan, but they would not go with him. "No, do not take us, for it is not our custom to stay down here; we are always above," they said. So they went up and Aponitolau went to Kadalayapan. Not long after he said, "Wes" at the yard of the house, and Aponibolinayen went to see who it was.
She said she had been in the bana-ási tree where Kaboniyan had put her, and they were surprised for they did not know when Kaboniyan had taken her from them. After that they used magic and the house where Aponibolinayen had lived went to Kadalayapan. This is all. There was a man named Wadagan, and his wife was Dolimáman.
"It is good that Tabyayen came down and made Sayang with us." Then he went down again. When he arrived down Aponibolinayen was glad to see him, for she feared he would not return to Kadalayapan. Not long after they arranged for Kanag to be married, and as soon as Kanag was married they arranged for Tabyayen also and he lived down below and Gaygayóma always staid above.
Should one not entitled to hold such a ceremony desire to do so, he must first give, in order, all the lesser events, a costly procedure extending over a period of several years. The people of Kadalayapan and Kaodanan always appear as being closely related to the spirit Kaboniyan, and exceedingly powerful.
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