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The shrieks and piercing cries uttered by the women over their dead relatives, are said to be truly fearful, and agreeably to the ancient custom of idolatrous eastern nations mentioned in 1 Kings xviii. 28, and in Jer. xlviii. 37, they tear and lacerate themselves most frightfully, occasionally cutting off portions of their beards, and, having singed them, throwing them upon the dead body.
Neh. v. 13 "So God shall shake out every man from his house, and from his labor, that performeth not this promise; even thus be he shaken out and emptied." Jer. xi. 3, "Cursed be the man that obeyeth not the words of this covenant, which I commanded your fathers in the day that I brought them forth from the iron furnace."
This day, at noon, comes Mr. This day Creed at White Hall in discourse told me what information he hath had, from very good hands, of the cowardice and ill-government of Sir Jer.
Take heed, stand out no longer, lest he cause darkness, and lest thy feet stumble upon the dark mountains; and lest, while you look for light, he turn it into the shadow of death, and make it gross darkness; Jer. viii. 20; chap. xiii. 15-17. Art thou crossed, disappointed, and way-laid, and overthrown in all thy foolish ways and doings?
Albeit the means can do nothing unless he breathe, yet we should beware not only of neglecting, as we said before, but also of a slighting way of performing them, without that earnestness and diligence that is required, "cursed is he who doth the work of the Lord negligently," Jer. xlviii. 10.
Then there may be church officers elected where there is no church, seeing there are magistrates where there is no church. 3. Then those magistrates, where there is no church, are no magistrates; but that is repugnant to Scripture, which accounts heathen rulers the servants of God, Isa. xlv. 1; Jer. xxv. 9: and calls them kings, Exod. vi. 13; Isa. xxxi. 35.
"Thrue for you," says Terence, "but how the divil did you come to the knowledge iv my father's sowl," says he, "bein' in the owld gandher," says he. "If I tould you," says Jer, "you would not undherstand me," says he, "without book-larnin' an' gasthronomy," says he; "so ax me no questions," says he, "an' I'll tell you no lies.
The first application shall be to the malignant enemies of the cause and people of God at this time, who deserve Jeremiah’s black mark to be put upon them: “Were they ashamed when they had committed abomination? nay, they wore not at all ashamed, neither could they blush,” Jer. vi. 15; viii. 12.
Thirdly, And as in the typical temple there was a court for the priests, so hath the Lord promised to the church: “Yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers,” Isa. xxx. 20; and again, “I will give you pastors according to mine heart, which shall feed you with knowledge and understanding,” Jer. iii. 15.
Under the old dispensation the high priest alone, and he but once a year, was permitted to enter the sacred precincts of the Deity as limited to the inner sanctuary of the temple. Jer. 31:34. No temple is needed that the Shekinah of the divine presence may take up its abode between the cherubim in the most holy place, but "the glory of the Lord" fills the entire city.
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