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Updated: May 8, 2025


Indeed, the current conception regards the entire cerebral cortex as chiefly composed of centres of ultimate co-ordination of impressions, which in their cruder form are received by more primitive nervous tissues the basal ganglia, the cerebellum and medulla, and the spinal cord. This, of course, is equivalent to postulating the cerebral cortex as the exclusive seat of higher intellection.

It has reached lower into the material, and played on matter more powerfully and, be it said, on thought and intellection too. We are so accustomed to thinking of spirituality as something that, outside the plane of conduct, can only play through thought and intellection, or perhaps religious emotion, that to speak of the high spirituality of China will sound, to most, absurd.

The feelings of that great heart might have fallen unconsciously into phrases from that one love-poem of the Bible which such men as he read so purely and devoutly, and which warm the icy clearness of their intellection with the myrrh and spices of ardent lands, where earthly and heavenly love meet and blend in one indistinguishable horizon-line, like sea and sky.

Truth is beheld by the intellect which is appeased by the most satisfying relations of the intelligible; beauty is beheld by the imagination which is appeased by the most satisfying relations of the sensible. The first step in the direction of truth is to understand the frame and scope of the intellect itself, to comprehend the act itself of intellection.

It is utterly bereft of ideation or intellection, utterly incapable of the processes of reason. The animal perceives what its eye sees and judges what the ear hears. It perceives according to its animal senses, the scent of the nostril, the taste of the tongue. It comprehends not beyond its sense perceptions. The animal is confined to its feelings and sensibilities, a prisoner of the senses.

According to the Higher Space Hypothesis they are due to varying potencies of movement in the secret causeways and corridors of space. The higher functions of consciousness volition, emotion, intellection may be in some way correlated with the higher powers of numbers, and with the corresponding higher developments of space.

What lay behind it or within it? A dull torpor of the soul or the dullness of the thundercloud, charged with intellection and capable of the gloom of God? I meant a different kind of lamp, sir, said Stephen. Undoubtedly, said the dean.

In a similar way, most of the supposed isolated "faculties" of higher intellection appear, upon clearer analysis, as complex aggregations of primary sensations, and hence necessarily dependent upon numerous and scattered centres. Some "faculties," as memory and volition, may be said in a sense to be primordial endowments of every nerve cell even of every body cell.

And that parallel, startling as it may seem, is not a mere futile imagining. It is sustained and rendered plausible by a sound substratum of knowledge of the anatomical conditions under which the central nervous mechanism exists, and in default of which, as pathology demonstrates with no less certitude, its functionings are futile to produce the normal manifestations of higher intellection.

But apart from its truth or falsity, in whole or in part, regarded simply as an intellection, it strikes us as one of the grandest of modern times.

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