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Updated: May 8, 2025
Its energy, too, is such as its intellection; but it understands all things, since it is most perfect.
Another reason why too prolonged use of the brain is so mischievous is seen in a peculiarity, which is of itself a proof of the auto-activity of the vital acts of the various organs concerned in intellection. We sternly concentrate attention on our task, whatever it be; we do this too long, or under circumstances which make labor difficult, such as during digestion or when weighted by anxiety.
She determined to do something before parting from him to make amends for her conduct at the social. But what should she do? Hence the earnest and rapid intellection within the drooping head. She did not regret having refused to kiss Dic. She would, under like circumstances, again act in the same manner. She regretted the circumstances.
But all this, be it understood, has no reference to the higher forms of intellection. All experiment has proved futile to localize these functions, except indeed to the extent of corroborating the familiar fact of their dependence upon the brain, and, somewhat problematically, upon the anterior lobes of the cerebrum in particular.
Indeed, an ultimate analysis relegates all intellection, in its primordial adumbrations, to every particle of living matter. But such refinements of analysis, after all, cannot hide the fact that certain forms of higher intellection involve a pretty definite collocation and elaboration of special sensations. Such specialization, indeed, seems a necessary accompaniment of mental evolution.
The nervous masses in question are well developed in animals in whom the cerebral hemispheres, or organs of intellection, are comparatively rudimentary; and in these same animals, while little or no capacity for abstract reasoning exists, the instincts and feelings attain individuality and intensity. 2d.
It is this that distinguishes us from the brutes. In sensation, cognition, and intellection, in our instincts and volitions, as far as they are truly human, thought is a constant element. To insist upon thought in this connection with history may, however, appear unsatisfactory.
On the other hand, it is evident and true, though most astounding, that in man there is present this supernatural force or faculty which discovers the realities of things and which possesses the power of idealization or intellection. It is capable of discovering scientific laws, and science we know is not a tangible reality. Science exists in the mind of man as an ideal reality.
We study the complex in the simple; and only from the intuition of the lower can we safely proceed to the intellection of the higher degrees. The only danger lies in the leaping from low to high, with the neglect of the intervening gradations. But the same error would introduce discord into the gamut, et ab abusu contra usum non valet consequentia.
We take snapshots, as it were, of the passing reality, and, as these are characteristic of the reality, we have only to string them on a becoming, abstract, uniform and invisible, situated at the back of the apparatus of knowledge, in order to imitate what there is that is characteristic in this becoming itself. Perception, intellection, language so proceed in general.
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