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Updated: July 2, 2025
So far as his own relation to the circle of illuminati and the dial which they shone upon was concerned, he himself is the best witness. "There are always two parties," he says, "the party of the Past and the party of the Future; the Establishment and the Movement."
Our relation to it changes, as we develop from the sense conscious to the self-conscious state and finally to what we term the "cosmic" conscious state. This latter must of necessity have been as yet only imperfectly realized, even by those of the Illuminati, who are known to the world as avatars and saviours.
This is its hobby caught, probably, from some society of German Illuminati, where it became a kind of storage-battery, or accumulator, of such truths as ministers of the Gospel cannot afford to preach. Ah!
This Montgelas is, on account of his cunning and long standing among them, worshipped by the gang of German Illuminati as an idol rather than revered as an apostle.
"Yes," she responded, keeping her large, brown eyes firmly fixed upon Cagliostro's angry face. "That I dare to repeat to you, and I would also remark that we are not in the mystical assembly of the Rosicrucians, and your familiar 'Du' is out of place. I belong to the Illuminati, and mingle with the freethinkers.
But Their Sicilian Majesties have been careful, as much as they were able, to exclude from their councils both German Illuminati and Italian philosophers.
Schneider was born in 1756: was a student at Wuerzburg, and afterwards entered a convent, where he remained nine years. He here became distinguished for his learning and his talents as a preacher, and became chaplain to Duke Charles of Wuertemberg. The doctrines of the Illuminati began about this time to spread in Germany, and Schneider speedily joined the sect.
Edelcrantz, private secretary to the King of Sweden; Mons. Eisenman, a German; Mons. Geofrat, the guardian from Egypt of the Kings of Chaldea and seven Ibises; Mons. de Montmorenci that great name: the Abbe Sicard, who dines here to-morrow; Mons. Pang, Mons. Bertrant, Mons. Milan, Mons. Dupont, Mons. Bareuil the illuminati man, and Mr. Bilsbury, I leave to her and Charlotte.
The necessity of such a hypothesis evidently upset Mesmerism from its very foundations; yet the illuminati did not judge thus. All bodies became a focus of special emanations, more or less subtle, more or less abundant, and more or less dissimilar.
Mysticism did not only owe to Ijma' its place in the sacred trio, but it succeeded, better than dogmatics, in confirming its right with words of Allah and His Prophet. In Islam mysticism and allegory are allied in the usual way; for the illuminati the words had quite a different meaning than for common, every-day people.
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