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Updated: May 17, 2025
When the Hutuktu had thrown down by the brazier the white bones without a trace of meat left on them, the host on his knees withdrew from the fire a piece of sheepskin and ceremoniously offered it on both his hands to the Hutuktu. Pandita began to clean off the wool and ashes with his knife and, cutting it into thin strips, fell to eating this really tasty course.
"One night in winter several horsemen rode into the monastery and demanded that all the Gelongs and Getuls with the Hutuktu and Kanpo at their head should congregate in this room. Then one of the strangers mounted the throne, where he took off his bashlyk or cap-like head covering.
After they had left on that same day I ordered our Kalmuck to inquire from the High Priest of the temple exactly who they were. For a long time the monk gave evasive answers but when I showed him the ring of Hutuktu Narabanchi and presented him with a large yellow hatyk, he became more communicative. "Those are bad people," he explained. "Have a care of them."
They buried them with incantations and exorcisings in order that Death by Violence might be kept from a further visitation to their land. The tombs were covered with heavy stones and the Hutuktu predicted that the bad demon of Death by Violence would only leave the earth when the blood of a man should be spilled upon the covering stone. Such a legend lived among us. Now it is fulfilled.
"Look at these tombs!" said the Hutuktu to me. "Here the son of Khan Uyuk was buried. This young prince was bribed by the Chinese to kill his father but was frustrated in his attempt by his own sister, who killed him in her watchful care of her old father, the Emperor and Khan. There is the tomb of Tsinilla, the beloved spouse of Khan Mangu.
One can readily understand that all this only made me the more anxious to press the pursuit. As I was leaving the study of the Bogdo Hutuktu, I met the librarian who had stepped out ahead of me and asked him if he would show me the library of the Living Buddha and used a very simple, sly trick with him.
They consumed all the oxen, sheep and horses and finally Beltis Van determined to make a dash with his soldiers through to the west to the land of one of his tribes, the Olets. He and his men all perished in the fight. The Princes, following the advice of the Hutuktu Buyantu, buried the dead on the slopes of the mountains surrounding Uliassutai.
The Lamas with their deep voices were intoning the prayers while the lesser priests answered with their antiphonies. The sacred phrase: "Om! Mani padme Hung!" was endlessly repeated. The Hutuktu wished us success, presented us with a large yellow hatyk and accompanied us to the monastery gate. When we were in our saddles he said: "Remember that you are always welcome guests here.
Also here I express my deep thanks for help and friendship to the Prince of Soldjak, Hereditary Noyon Ta Lama and to the Kampo Gelong of Narabanchi Monastery, the honorable Jelyb Djamsrap Hutuktu. Part II In the heart of Asia lies the enormous, mysterious and rich country of Mongolia.
And then, without warning, the King of the World and his companions disappeared from among us. Behind him remained no trace save the folds in the silken throne coverings which smoothed themselves out and left the throne as though no one had sat upon it." The Hutuktu entered the shrine, kneeled down, covering his eyes with his hands, and began to pray.
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