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The United Provinces were becoming dangerous, if they remained free, not only to the French kingdom, but to the very existence of monarchy throughout the world. No potentate was ever more interested, so it was urged, than Henry IV. to bring down the pride of the Dutch rebels. There was always sympathy of thought and action between the Huguenots of France and their co-religionists in Holland.
Having recruited the strength of his troops, by a short stay at Orleans, the Admiral moved towards Paris. Since the commencement of the war, negotiations had been going on fitfully. When the court thought that the Huguenots were formidable, they pushed on the negotiations in earnest.
Richelieu had no desire to deprive the Huguenots of religious freedom, but he was resolved that in political matters they should obey the king. Consequently, when they revolted in 1625, he determined to crush them. In spite of the considerable aid which England endeavored to give them, the Huguenots were entirely subdued.
It asserted that the Huguenots had looked upon the march of the Spanish army as the result of a preconcerted plan which had been formed against them by the two courts at Bayonne and that this had roused them from their slumber.
He shook his head and bent his brows at the guilty couple. But they and their old relative were far too engrossed with their own affairs to give a thought to the Puritan seaman. De Catinat had told his tale in a few short, bitter sentences, the injustice that had been done to him, his dismissal from the king's service, and the ruin which had come upon the Huguenots of France.
It was easy enough for Paris, and Madam League, and Philip the Prudent, to cry wo upon the heretic; but the cheerful leader of the Huguenots was a philosopher, who in the days of St. Bartholomew had become orthodox to save his life, and who was already "instructing himself" anew in order to secure his crown.
Deceived and hated by his wife and his mistresses, who were conspiring with each other and with his ministers, not only against his policy but against his life; with a vile Italian adventurer, dishonouring his household, entirely dominating the queen, counteracting the royal measures, secretly corresponding, by assumed authority, with Spain, in direct violation of the King's instructions to his ambassadors, and gorging himself with wealth and offices at the expense of everything respectable in France; surrounded by a pack of malignant and greedy nobles, who begrudged him his fame, his authority, his independence; without a home, and almost without a friend, the Most Christian King in these latter days led hardly as merry a life as when fighting years long for his crown, at the head of his Gascon chivalry, the beloved chieftain of Huguenots.
Montmorency, however, caught him at Dreux; and in the battle that ensued, the Marshal of France, Saint-Andre, perished; Conde was captured by the Catholics, Montmorency by the Huguenots. Coligny, the admiral, drew off his defeated troops with great skill, and fell back to beyond the Loire; the Duc de Guise remained as sole head of the Catholics.
By revoking the Edict of Nantes Louis XIV arrayed against himself all the Protestant countries of Europe. By seizures of territory he also offended Catholic states. In 1686 the League of Augsburg combined the greater part of Europe for resisting his encroachments. This period of the "Huguenots of the Dispersion" was marked by complicated strifes in politics, religion, and philosophy.
Everything seemed to conspire to such end; the predominance of Catholicism in Germany, the renewed attack upon the Huguenots in France, the attempt upon Geneva, and the enterprise against England. At the same moment a thoroughly Catholic prince, Sigismund III., ascended the throne of Poland, with the prospect also of future succession to the throne of Sweden.
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