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Updated: May 24, 2025
Find way to Algaba's house by following the row of headbaskets, which reaches from the river to his dwelling. Defensive fence around the town is made up of boa constrictors, which sleep as they pass. Algaba seizes his spear and headaxe intending to kill the visitors, but weapons shed tears of oil. He takes other weapons, but they weep tears of blood. He then makes friends of the intruders.
"You, my spear, when I throw you, kill at once seven and six; and you, my headaxe, cut off their heads from the left and right sides, from in back and in front." When Aponigawani had killed all of them except Gináwan and she had all their weapons, Gináwan said, "Please, my friend, let me live so that someone may go back to the town we came from."
By condition of vine wife is to know of his safety or death. On way small dog bites him; he is tested by lightning and by thunder, and in each case gets a bad sign, but continues journey. Sails over ocean on his headaxe. Reaches cliff on which the town of the giant is placed, but is unable to scale it. Chief of spiders spins a web on which he climbs.
Not long after they made Kanag dance, and when his body trembled, while he danced, the whole town of Kadalayapan trembled also; and when he moved his feet the fish were around his feet and they went to lap his feet, because the water came up into the town. When he stamped his feet the coconuts fell from the trees, and Ligi was very angry, and he went to sharpen his headaxe.
"Oh, mother, Dinowágan, do not detain me for it will make me heavy for fighting," said Agimlang. As soon as he finished eating, "Mother Dinowágan and father Dagilagatan let me start, and give me the little headaxe and spear and also a shield, for I am going to walk on the mountain Daoláwan." Not long after he started.
An evil spirit comes to the door, but is driven away by the wife with a headaxe. Several evil spirits attempt to gain entrance; then the chief comes. He breaks down the door; he cuts off the dead man's ears and makes the woman chew them with him like betel-nut. The signs are propitious. He changes the woman's two breasts into one, in the center of her chest, and takes her home.
While he was walking and striking his shield in the middle of the way, Gimbagonan, the wife of Iwaginan, heard him, when he was near to Pindayan. When he passed by the town he continued toward the town of Giambólan. In a short time he arrived at the well of Giambólan. He met the young girls who were dipping water from the well. He killed all of them with his headaxe and spear.
When all the spears and headaxes of Giambolan were lost, the boys truly were not hurt. "Now we are next to throw our spears. You, our headaxes, when we strike and throw the spear you pierce the side of Giambolan," they said. Not long after Giambolan laid down. "You, my headaxe, cut off the heads of Giambolan at one blow," they said. So the ten heads were cut off.
As soon as she arrived at the river she took her headaxe and scooped up the blood which was carried by the stream and she went back to Dagápan. As soon as she reached her house she put the blood on a big plate which was inherited through nine generations, and she covered it. "I am going to the well," said Aponigawani of Natpangan.
Sayen went back to his house. When he got there, he took his headaxe, spear, and shield, and he went to Kadalayapan. When he got there, he began to kill the people of the town. When he had killed many people the lakay called Danipán, "Come out, Sayen is killing many people of the town, because you did something bad to him."
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