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Updated: May 10, 2025
The camel-men who skinned it tried to keep the head as their perquisite, but Matthaios secured it and put it in our soup. To our surprise the two Somali servants, Hashi and Mahmoud, would in consequence eat none of the soup nor any meat. They usually ate anything that was going.
The wreck of the Aden, and the great loss of life resulting from it, which took place so soon after we were there, is still fresh in our memories. Our party consisted of Mr. Bennett, who was new to Eastern life, our old Greek servant, Matthaios, and two young Somali, Mahmoud and Hashi. They could talk a little English, but generally talked Arabic to us and Matthaios.
We found Hashi had put him to bed on the windy side of the enclosure, with a hard, stiff camel-mat under him, one over his body, and a third on his head. We soon moved him and wrapped him in blankets, and my husband having got some sacks and other things as a pillow, Hashi put them on the top of Mahmoud's head.
White sheaves of long peeled rods. These are hemp- sticks. The thinner ends can be broken up into hashi for the use of the ghosts; the rest must be consumed in the mukaebi. Rightly all these sticks should be made of pine; but pine is too scarce and dear for the poor folk of this district, so the ogara are substituted.
Indeed, we remarked that it was considered by Hashi and Mahmoud, the two Somali servants, a wise precaution to draw all the water and bring up the washing, which was drying, in good time of an afternoon. They had heard such fearful stories that they were very much afraid of being bewitched while in the island, though I doubt whether I and my camera were not nearly as alarming.
These two fish are the favorite of the last emperor, and you do not blame him. They are cooked in mirin, a kind of sweet liquor made from saké, and you eat all you can pick off the bones with your hashi.
But hashi, deftly used, cannot be heard at all. The maidens pour warm sake into the cup of each guest without making the least sound; and it is not until several dishes have been emptied, and several cups of sake absorbed, that tongues are loosened.
The origin of the temple was as follows: In the days of the Emperor Suiko, who reigned in the thirteenth century A.D., a certain noble, named Hashi no Nakatomo, fell into disgrace and left the Court; and having become a Rônin, or masterless man, he took up his abode on the Golden Dragon Hill, with two retainers, being brothers, named Hinokuma Hamanari and Hinokuma Takénari.
There was a little round enclosure to keep goats in; we knew that Hashi and Mahmoud had taken this as their home, and we were satisfied that no matter which way the wind blew they were sheltered; but one evening before dinner we heard that Mahmoud was ill with fever. We both went to see that he was comfortable, and my husband took him some quinine.
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