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Updated: May 6, 2025


Anthony also had interviews with the Archdeacon and chaplain whom Grindal had recommended; but these were of even less service to him, as Dr. Redmayn was so frankly contemptuous, and Mr. Chambers so ignorant, of the Romish religion that Anthony felt he could not trust their judgment at all. In the meanwhile, during this last fortnight of Anthony's Lambeth life, he received a letter from Mr.

He advised him for the present, only to print separately the acts of particular persons of whom they had authentic accounts and to wait for a larger and more complete history until they had trustworthy information concerning the "martyrs."* The letters, which Grindal wrote to Foxe on this subject in 1557, were published by the Parker Society, in Grindal's Remains, and show that the future archbishop believed not too implicitly in the truth of all the stories which he passed on to his friend.

But what chiefly tended to gain Elizabeth the hearts of her subjects, was her frugality, which, though carried sometimes to an extreme, led her not to amass treasures, but only to prevent impositions upon her people, who were at that time very little accustomed to bear the burdens of government. * Strype's Life of Parker, p. 342. Strype's Life of Grindal, p. 315. Heylin, p. 165, 166.

It appears to have been the custom of the times to instruct young women in the learned languages, an admirable substitute for fashionable and frivolous acquisitions; habits of real study and application have a tendency to strengthen the faculties and discipline the imagination. Mr. William Grindal was Elizabeth's first classical tutor; with him she made a rapid progress.

The fact and the significance of the supremacy of the Queen in religion was impressed upon him more vividly by her suspension of Grindal than by all the books he ever read: here was the first ecclesiastic of the realm, a devout, humble and earnest man, restrained from exercising his great qualities as ruler and shepherd of his people, by a woman whose religious character certainly commanded no one's respect, even if her moral life were free from scandal; and that, not because the Archbishop had been guilty of any crime or heresy, or was obviously unfitted for his post, but because his conscientious judgment on a point of Church discipline and liberty differed from hers; and this state of things was made possible not by an usurpation of power, but by the deliberately ordered system of the Church of England.

Parker's successor, Archbishop Grindal, who had been one of the Marian exiles and returned with much of the Calvinistic fanaticism, showed favour to a "liberty of prophesying" or preaching which would have flooded the realm with Protestant disputants. Elizabeth at once interposed.

In the church itself, too, the Puritan spirit grew until in 1575-83 it seized upon Grindal, archbishop of Canterbury, who incurred the queen's disfavour by refusing to meddle with the troublesome reformers or to suppress their prophesyings. This allusion to the universities may serve to introduce the very interesting topic of the geographical distribution of Puritanism in England.

Within the palace gardens are many curious specimens of trees not found elsewhere in England. Bishop Grindal was the first of the Bishops to take an interest in gardening, but it is to Bishop Compton that we owe the real beauty of the gardens.

Buxton came downstairs with Anthony to see him on to his horse, and they parted with much good-will; and Anthony rode home with a heavy and perplexed heart to Lambeth. He spent a few days more pondering; and then determined to lay his difficulties before the Archbishop; and resign his position if Grindal thought it well.

But his retirement was soon at an end; for, in 1548, his pupil Grindal, the master of the princess Elizabeth, died, and the princess, who had already some acquaintance with Ascham, called him from his college to direct her studies.

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