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Updated: May 26, 2025


Greco's big church pieces are full of religious sentiment, but enveloped in the fumes of nightmare. Curious it was that a stranger from Greece should have absorbed certain not particularly healthy, even sinister, Spanish traits and developed them to such a pitch of nervous intensity. As Arthur Symons says, his portraits "have all the brooding Spanish soul with its proud self-repression."

As you enter the Museum and pass those magnificent Titians crowded so close together large and mellow spaces, from a more opulent world than ours; greener branches, bluer skies and a more luminous air; a world through which, naturally and at ease, the divine Christ may move, grand, majestic, health-giving, a veritable god; a world from whose grapes the blood of satyrs may be quickened, from whose corn the hearts of heroes may be made strong and come bolt upon El Greco's glacial northern lights, you feel that no fixed objective Truth and no traditional Ideal has a right to put boundaries to the imagination of man.

In the Baptism of Christ he finds a depraved energy, a maleficent puissance; but the ardent colours, the tonal vivacity, and the large, free handling excite the Frenchman's admiration. Justi avers that Greco's "craving for originality developed incredible mannerisms.

There are many people who, in some subtle psychological way, are very like their names; as though some one had whispered to "the parents of this child" the name designed for it from the beginning of time. So it was with Shiel Crozier. Does not the name suggest a man lean and flat, sinewy, angular and isolated like a figure in one of El Greco's pictures in the Prado at Madrid?

One may walk the streets of Toledo to seek the impress of El Greco's going and coming; but the soul of Domenico Theotocopoulos is not there. It is with Faust, in the cave of the abysmal "Mothers." It is outrageous, the way we modern world-children play with words. How we are betrayed by words! How we betray with words!

No doubt he was a pupil of Titian; Gautier but repeated current gossip when he said that the Greek went mad in his attempt to emulate his master. But Tintoretto's influence counts heavier in this picture than Titian's, a picture assigned by Cossió midway between Greco's first and second period.

Beruete claims that the Rubens influence is not to be seen in Velasquez, only El Greco's. Every object, living or inanimate, that swam through the eyeballs of the Spaniard surely the most wonderful pair of eyes in history was never forgotten. His powers of assimilation were unexcelled.

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