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Updated: May 8, 2025


But, humiliated by the publicity of the result, annoyed at seeing Grandier kindly received by our good King when he threw himself at his feet at Paris, they saw that if he triumphed they were lost, and would be universally regarded as impostors. Already the convent of the Ursulines was looked upon only as a theatre for disgraceful comedies, and the nuns themselves as shameless actresses.

The word "Beelzebub" was supposed to mean "the king of flies." At the execution of Urban Grandier, the famous magician of London, in 1634, a large fly was seen buzzing about the stake, and a priest promptly seizing the opportunity of improving the occasion for the benefit of the onlookers, declared that Beelzebub had come in his own proper person to carry off Grandier's soul to hell.

Although his victim was unconscious, Pere Lactance continued to strike; so that, having lost consciousness through pain, pain soon brought him back to life. De Laubardemont took advantage of this revival to take his turn at demanding a confession of his crimes; but Grandier said "I have committed no crimes, sir, only errors.

Grandier alone remained unchanged through it all, seemingly insensible to the monstrous exhibitions, singing hymns to the Lord with the rest of the people, as confident as if he were guarded by legions of angels. One of the demons cried out that Beelzebub was standing between him and Pere Tranquille the Capuchin, upon which Grandier said to the demon

I am, mother, your dutiful son and servant, While Grandier had been in prison at Angers the cases of possession at the convent had miraculously multiplied, for it was no longer only the superior and Sister Claire who had fallen a prey to the evil spirits, but also several other sisters, who were divided into three groups as follows, and separated:

The conduct of the case was the most extraordinary ever seen; it was evident that the accusations were founded on hearsay and not on fact, and yet a decision and sentence against Grandier were pronounced on January 3rd, 1630.

Exorcising now went on daily, to the disgust of the serious-minded, the mystification of the incredulous, the delight of sensation-mongers, and the baffled fury of Grandier. So far the play, if melodramatic, had not approached the tragic. Sometimes it degenerated to the broadest farce comedy.

As this preference had already offended many husbands and fathers, the decision the conspirators arrived at was that on this side alone was Grandier vulnerable, and that their only chance of success was to attack him where he was weakest.

Grandier was then shaved, but only two marks found on him, one as we have said on the shoulder blade, and the other on the thigh. Both marks were very sensitive, the wounds which Mannouri had made not having yet healed. This point having been certified by Fourneau, Grandier was handed, not his own clothes, but some wretched garments which had probably belonged to some other condemned man.

The first word the councillor of state said to the cardinal about Urbain Grandier showed him that he had taken useless trouble in inventing the story about the satire, for by the bare mention of his name he was able to arouse the cardinal's anger to any height he wished.

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