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My peace and my supper are my reward, my dear Hawthorne. So your joy-giving and exultation-breeding letter is not my reward for my ditcher's work with that book, but is the good goddess's bonus over and above what was stipulated for for not one man in five cycles, who is wise, will expect appreciative recognition from his fellows, or any one of them. Appreciation! Recognition! Is love appreciated?

If, however, we accept Damascius's theory of their relation, what forbids us to conjecture that the goddess's name was itself "formed from the infantine sound ba"? In any case, the little domestic scene between the priggish father and the dandling mother is amusing and instructive to parents as well as to etymologists. "The Russian Revolt: its Causes, Condition, and Prospects." By Edmund Noble.

So great is the crowd of enthusiastic suppliants that it is often hard to approach the shrine and the nationalist party in Bengal who clamour for parliamentary institutions are among the goddess's devotees. It is easy to criticize and condemn this worship.

"Then what do you make of the goddess's head?" asked John Derringham. "Was that his, too?" "Yes, I suppose so," she answered. "He was a great, grand seigneur we know of that and had traveled much in Italy when a young man, and stayed at Florence especially.

At just that touch, that sound in sleep of bells, his whole poor humanity has flooded back upon him, and at the goddess's indulgent "Tell me what troubles you?" his weak infinite homesickness breaks bounds. "It seemed to me, in my dream, that I heard what so long has been foreign to my ear! the pleasant pealing of bells. Oh, tell me, how long is it that I hear them no more?

In the days that followed, Ida was the object of a devotion on the part of Miss Ludington and Paul which it would be inadequate to describe as anything less than sheer idolatry. Her experience was such as a goddess's might be who should descend from heaven and take up her abode in bodily form among her worshippers, accepting in person the devotion previously lavished on her effigy.

In the southern shrine of the temple, cut in the rock as is the northern shrine, once more I found traces of the "Lady of the Under-World." For this shrine was dedicated to Hathor, though the whole temple was sacred to the Theban god Amun. Upon a column were the remains of the goddess's face, with a broad brow and long, large eyes. Some fanatic had hacked away the mouth.

The trembling silver haze dimly showed us how to pick our way down a steep, narrow street of steps, over which fountains of water played and swirled. There were lights of boats in a little harbour, far, far below, and the extraordinary village of tiny white houses appeared to have tumbled down hill, like a broken string of pearls fallen from a goddess's neck.

"You might scour the Trastevere without finding any. However, this proves that there is at least one of them left." "And what was your goddess's name?" asked Benedetta, smiling, amused and enraptured like the others. "Pierina," replied Dario, also with a laugh. "And what did you do with her?"

Let him put the creature in a basket on the donkey's back, and then he can quickly carry it to the temple at once and without delay, for, if I don't find it on the goddess's altar in an hour, you shall answer for it! Tell him this, and then get some rosemary and myrtle to garland our hearth." Mopsus did not hasten to perform the errand.