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Too quiet for Glaucon's liking. He grew tired of it, and he thought he would like to go away from home and see something of the world. So he took his knapsack and his shepherd's crook, and wandered away until he came to Thessaly. That is the land of the gods' hill, you know. The name of the hill was Olympus. But it has nothing to do with this story. This happened on another mountain Mount Pelion.
But let me add something more: There is another side to Glaucon's argument about the praise and censure of justice and injustice, which is equally required in order to bring out what I believe to be his meaning.
'Does Hypatia recollect Glaucon's definition of the perfectly righteous man?.... How, without being guilty of one unrighteous act, he must labour his life long under the imputation of being utterly unrighteous, in order that his disinterestedness may be thoroughly tested, and by proceeding in such a course, arrive inevitably, as Glaucon says, not only in Athens of old, or in Judaea of old, but, as you yourself will agree, in Christian Alexandria at this moment, at do you remember, Hypatia? bonds, and the scourge, and lastly, at the cross itself.... If Plato's idea of the righteous man be a crucified one, why may not mine also?
Both of Aglaia's arms were held fast to her sides by Glaucon's arms; and if he loosened his clasp ever so little he was afraid she would fall, so weak and trembling was she from her dreadful fright. Then Glaucon had a brilliant idea. He would take the beautiful stone from Aglaia's lips with his own lips.
Pan followed her, clattering and bellowing terribly, but in a few minutes she rushed into Glaucon's arms. "The dreadful sight of Pan and the still more dreadful noise he made, so frightened the sheep that they fled in all directions. But Glaucon was not afraid at all, because Pan was the god of shepherds, and was bound to grant any prayer a good shepherd, who always did his duty, might make.
At least let me go on to say this, that if God do desire to show His righteousness to men, His only perfect method, according to Plato, will be that of calumny, persecution, the scourge, and the cross, that so He, like Glaucon's righteous man, may remain for ever free from any suspicion of selfish interest, or weakness of endurance.... Am I deserting the dialectic method now, Hypatia?.... You are still silent?
'Suppose, then, for the sake of one of those pleasant old games of ours, an argument, that he wished to manifest his righteousness to the world.... The only method for him, according to Plato, would be Glaucon's, of calumny and persecution, the scourge and the cross? 'What words are these, Raphael? Material scourges and crosses for an eternal and spiritual idea?
I turned round, and asked him where his master was. There he is, said the youth, coming after you, if you will only wait. Certainly we will, said Glaucon; and in a few minutes Polemarchus appeared, and with him Adeimantus, Glaucon's brother, Niceratus the son of Nicias, and several others who had been at the procession.
But she never let him suspect it for ever so long. He did not know how often she would steal up the mountain and hide behind the rocks near where the sheep pastured, to listen to Glaucon's beautiful music. It was very lovely music, because he was always thinking of Aglaia while he played, though he little dreamed how near him she often was.
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