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Updated: June 12, 2025
Such abstraction, undertaken in order to a genetic consideration of the ego, does not go beyond experience, but penetrates into the depths of experience, is not transcendent, but transcendental, and, since it remains in close touch with that which is intuitable, yields a real philosophy in contrast to all merely formal philosophy.
Studying it in process of formation makes much that is too complex to be directly grasped open to comprehension. Genetic method was perhaps the chief scientific achievement of the latter half of the nineteenth century. Its principle is that the way to get insight into any complex product is to trace the process of its making, to follow it through the successive stages of its growth.
I consider the fundamental unity of inorganic and organic nature, as well as their genetic relation, to be an essential axiom of monism. I particularly emphasise this "article of faith" here, as there are still scientists of repute who contest it. Religion in the Lower Animals.
With a human child, it is even more humiliating for a parent to admit that he or she has contributed inferior genetic material to a child than it is to admit a failure in upbringing. Leda's case was different.
Darwin forgets that inorganic nature, in which there can be no thought of genetic connexion of forms, exhibits the same regular plan, the same harmony, as the organic world; and that, to cite only one example, there is as much a natural system of minerals as of plants and animals."
And by the employment of the genetic and comparative method we reach the conviction that consciousness, and consequently reason also, is not a brain-function exclusively peculiar to man; it occurs also in many of the higher animals, not in Vertebrates only, but even in Articulates.
But if he does not touch upon morality in the maxims, he nevertheless comes forth in the theory of moral action, in the science of morality with reformatory claims, namely, with the fact that reduces the whole moral life to those agencies which are already active in the preceding animalic stage. It is true, he makes, as we have seen, a distinction in the genetic derivation of morality.
"Going to do what!" Lea gasped. "Destroy them? Wipe out this fascinating genetic pool? Why? "Because they are so incredibly loathsome, that's why!" Ihjel said. "These aboriginal hotheads have managed to lay their hands on some primitive cobalt bombs. They want to light the fuse and drop these bombs on Nyjord, the next planet. Nothing said or done can convince them differently.
Froude's book is only a diluted echo, out of season and outrageous to the conscience of modern civilization. It is patent, then, that the matters which Mr. Froude has sought to force up to the dignity of genetic rivalship, has nothing of that importance about it.
All the evidence accumulated by the experiments and observations of mutationists and Mendelians goes to prove that this change is of an entirely different kind from those variations which are described as mutations, or as loss or addition of genetic factors. This being the case, we have to inquire what is the explanation of the evolution of the normal metamorphosis.
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