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Updated: May 11, 2025


He also must not overlook the fact that with this his task of developing more and more his spiritual gifts has only begun.... Is it not more worthy of man to think highly of himself and his destination, than, fixing his attention only upon the low, to acknowledge only the animalic basis in himself?

The witches have all the powers of the demons, and in the incantation texts the two are often thrown together. Just as the demons, so the witches take away the breath of man, defile his food and drink, or close up his mouth. They are able to penetrate into the body of men, and thus produce similar physical and mental disturbances as the animalic demons.

Moreover, in discoveries belonging to the very oldest, we come upon drawings and engravings from which we recognize the man of those primitive times as a creature whose life was not entirely taken up in the animalic struggle for existence, but was already adorned with those ideal pursuits and enjoyments which we are accustomed to ascribe to the height of civilization.

K. E. von Baer, the founder of the whole present science of the history of development, has certainly a most competent judgment of the correctness of this so-called biogenetic maxim; and he convincingly shows, in his essay on "Darwin's Doctrine," that the embryos never represent a former animalic form, but that their development follows the principle of representing first the common characteristics of the class, then those of the order, etc., until finally the individual characteristics appear in the formation.

But it was necessary to show the descent of the vertebrates from the lower forms. In order to respond to such a necessity, men sometimes reverse their conclusions. Although favorably disposed to the doctrine of the transmutation of the animalic forms, I want a complete proof before I can believe in a transformation of the vertebrate type into that of the mollusca."

But if he does not touch upon morality in the maxims, he nevertheless comes forth in the theory of moral action, in the science of morality with reformatory claims, namely, with the fact that reduces the whole moral life to those agencies which are already active in the preceding animalic stage. It is true, he makes, as we have seen, a distinction in the genetic derivation of morality.

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