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Updated: May 12, 2025
The anchorite Gelasius saw from afar the figure of the girl flying up the mountain in the moonlight, and her shadow flitting from stone to stone, and he threw himself on the ground, and signed a cross on his brow, for he thought he saw a goblin-form, one of the myriad gods of the heathen an Oread pursued by a Satyr. Sirona had heard the girl's shriek.
Gelasius' successor chosen at Cluny was Archbishop of Vienne, who took the title of Calixtus II. He was the first secular priest who had occupied the papal chair since Alexander II, and he was related to the royal families of France and England. Thus he had a wider outlook than the monks who preceded him, and the nobles would be likely to listen to a man of their own rank.
The cardinals who had accompanied him elected in his stead the Archbishop of Vienne, who took the name of Calixtus II. Gelasius in his short and unfortunate reign had attempted to interfere with vigour in the dispute between York and Canterbury, and had summoned both parties to appear before him for the decision of the case.
Only old Kosmas, who had withdrawn to the desert with his wife she had found a grave there had remained in his cave, and had declared to Gelasius, who shared his cave and who had urged him to flight, that he was content in whatever place or whatever hour the Lord should call him, and that it was in God's hands to decide whether old age or an arrow-shot should open to him the gates of heaven.
Under their violence and oppression agriculture and population were both failing; till Pope Gelasius speaks of 'AEmilia, Tuscia, ceteraeque provinciae in quibus nullus prope hominum existit. Meanwhile there seems to have been a deep hatred on the part of the Goths to Odoacer and his mercenaries. Dr. Sheppard thinks that they despised him himself as a man of low birth.
It is to him that, in the long contest which we are following, the four Popes, Gelasius, Anastasius, Symmachus, and Hormisdas, have to direct their letters, their exhortations, and their admonitions. During the whole of this time, from 493, when the conflict between Odoacer and Theodorick is terminated, they will have exchanged the local rule of the Arian Herule for that of the Arian Ostrogoth.
In translating and adapting this book to the uses of his time, King Alfred did not trouble himself at all with its old ecclesiastical character, as what Pope Gelasius I. had called a book written "with wonderful brevity against heathen perversions.
Avitus of Vienna, characterises him with the words, "Rather a timid lover than a public asserter of the opinion broached by Eutyches: he praised, indeed, what he had taken from him, but did not venture to preach it to a people still devout, and therefore unpolluted by it". Another equally great bishop, Ennodius of Ticinum that is, Pavia says: "He utterly surrendered the glory which he had gained, in combating Basiliscus, of maintaining the truth"; while the next Pope Gelasius charges him with intense pride; the effect of which was to leave to the Church "cause for the peaceful to mourn and the humble to weep".
This was in Henry's year of misfortunes, 1118, and he was obliged to temporize. The early death of Gelasius interrupted his plan, but only until Calixtus II was ready to go on with it. He called a council of the Church to meet at Reims in October, to which he summoned the English bishops, and where he proposed to decide the question of the obedience of York to Canterbury.
While the emperor Anastasius was deposing at Constantinople the bishop who withstood and reproved his conduct in supporting the Eutychean heresy, while also he was compelling the resident council not only to depose the bishop, but to confirm the document, originally drawn up by Acacius, forced upon the bishops of his empire by Zeno, and now again forced upon them by Anastasius, Gelasius was holding a council of seventy bishops at Rome.
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