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Updated: June 28, 2025
Garcilasso, in short, was the representative of the conquered race; and we might expect to find the lights and shadows of the picture disposed under his pencil so as to produce an effect very different from that which they had hitherto exhibited under the hands of the Conquerors.
They both fell to earth; the Moor placed his knee upon the breast of his victim, and, brandishing his dagger, aimed a blow at his throat. A cry of despair was uttered by the Christian warriors, when suddenly they beheld the Moor rolling lifeless in the dust. Garcilasso had shortened his sword, and, as his adversary raised his arm to strike, had pierced him to the heart.
The request was too pious to be refused; Garcilasso remounted his steed; he closed his helmet, graced by four sable plumes, grasped his buckler of Flemish workmanship and his lance of matchless temper, and defied the haughty Moor in the midst of his career. A combat took place in view of the two armies and of the Castilian court.
The skeptic may brush it aside as a story intended to appeal to the vanity of persons with Inca blood in their veins; yet it is not told by the half-caste Garcilasso, who wanted Europeans to admire his maternal ancestors and wrote his book accordingly, but is in the pages of that careful investigator Montesinos, a pure-blooded Spaniard.
Hernan was not at hand to maintain his previous achievement, but one of his young companions-in-arms, Garcilasso de la Vega by name, putting spurs to his horse, galloped to the hamlet of Zubia, threw himself on his knees before the king, and besought permission to accept the defiance of this insolent infidel and to revenge the insult offered to our Blessed Lady.
Garcilasso now despoiled his adversary; then, rescuing the holy inscription of 'AVE MARIA' from its degrading situation, he elevated it on the point of his sword, and bore it off as a signal of triumph, amidst the rapturous shouts of the Christian army. "The sun had now reached the meridian, and the hot blood of the Moors was inflamed by its rays, and by the sight of the defeat of their champion.
Garcilasso attached himself to the fortunes of this chief, and, after his death, to those of his brother Gonzalo, remaining. constant to the latter, through his rebellion, up to the hour of his rout at Xaquixaguana, when Garcilasso took the same course with most of his faction, and passed over to the enemy.
And the critic, who coldly condemns it on the severe principles of art, will find a charm in its very simplicity, that will make him recur again and again to its pages, while more correct and classical compositions are laid aside and forgotten. I cannot dismiss this notice of Garcilasso, though already long protracted, without some allusion to the English translation of his Commentaries.
Uiracocha meant to abandon the contest, but his legitimate son, Yupanqui, saw a fair youth on a rock, who promised him success in the name of the Creator, and then vanished. The Prince was victorious, and the Inca Uiracocha retired into private life. This appears to be a mixture of the stories of Garcilasso and Christoval. As to Pachacamac, we must consult Mr.
Furthermore, it should be remembered that Garcilasso, although often quoted by Prescott, left Peru when he was sixteen years old and that his ideas were largely colored by his long life in Spain and his natural desire to extol the virtues of his mother's people, a brown race despised by the white Europeans for whom he wrote.
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