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Updated: June 7, 2025


More dreadful yet than this blasting heat with which Ganganelli surrounded himself, yet more horrible, was the fire that consumed his entrails and burned in his blood. Finally, withered and consumed by these external and internal fires, the pope greeted Death as a deliverer, and sank into his arms with a smile.

Ganganelli was compelled to give his decision. His health declined, his spirits forsook him, his natural gayety fled. He courted solitude, he wept, he prayed. But he must, nevertheless, decide. The Jesuits threatened assassination, and exposed, with bitter eloquence, the ruin of his church, if he yielded her privileges to kings.

Ah, Lorenzo, this world is so beautiful, so very beautiful! Why must I leave it so soon?" Lorenzo made no answer; he could not speak for tears. Ganganelli cast a long and silent glance around him, greeting with his eyes the trees and flowers, the green earth and the blue sky. "Farewell, farewell, thou beautiful Nature!" he whispered low. "We take our leave of each other.

Since your holiness has released several monks and nuns from their vows, all these pious brides of Christ and these consecrated priests seem to have tired of their cloister life, and long to be out in the world again." "Whoever does not freely and willingly remain in the house of the Lord, we will not retain them," said Ganganelli.

It is also noteworthy that after the Pope's death the prophetess was liberated, and, though her prophecy had been fulfilled to the letter, all the authorities persisted in saying that His Holiness had died from his excessive use of antidotes. It seems to me that any impartial judge will scout the idea of Ganganelli having killed himself to verify the woman of Viterbo's prediction.

She was shut up and quite forgotten. I ask my readers to give a dispassionate judgment, and to say whether they have any doubt as to the poisoning of Ganganelli when they hear that his death verified the prophecy. In a case like this, moral certainty assumes the force of scientific certainty.

Every one must walk in his own path, taking especial care not to disturb others in theirs." "But that is exactly what you do," gently replied Ganganelli. "All the streets of Rome bear witness to it. Did you not yesterday, in one of those streets, with force and arms rescue a bandit from the hands of justice, and with your murderous dagger take the life of the servant of the law?"

Many cardinals and princes of the Church, many noblemen and foreign ambassadors, were assembled in the pope's audience-room, and as Ganganelli entered, they all received him with joyful acclamations, and humbly fell upon their knees before the head of the church, the vicegerent of God, who, with solemn majesty, bestowed upon them his blessing, and then condescendingly conversed with them.

During the short interval between his reign and that of his disciple Ganganelli, the chief seat in the Church of Rome was filled by Rezzonico, who took the name of Clement the Thirteenth. This absurd priest determined to try what the weight of his authority could effect in favour of the orthodox Maria Theresa against a heretic king.

"If Signora Malveda will lend me four thousand scudi, I should then have ten thousand to offer you!" "Well, so be it. Ten thousand scudi will do, if you will add to it a trifling favor." "Name it," said Braschi. "You know that Ganganelli opposes the crowning of our famous improvisatrice, Corilla, in the capitol. This is an injustice which Ganganelli's successor will have to repair.

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