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Updated: June 15, 2025
ANTHONY: By my troth, cousin, methinketh that the death which men commonly call "natural" is a violent death to every may whom it fetcheth hence by force against his will. And that is every man who, when he dieth, is loth to die and fain would yet live longer if he could. Howbeit, cousin, fain would I know who hath told you how small is the pain in the natural death!
He quarrels for the hard conditions of his pleasure for his future damnation, and from himself lays all the fault upon his Maker; and from His decree fetcheth excuses of his wickedness. The inevitable necessity of God's counsel makes him desperately careless; so with good food he poisons himself. Goodness is his minstrel; neither is any mirth so cordial to him, as his sport with God's fools.
And they cried, all of them, 'O light of the astonished earth, we care for nought other than it. So he said, 'And is it known to ye how to dispossess the wearer of his burden? They answered, 'By a touch of the gall of the Roc on his forehead. Then he lifted his arms, crying, 'Hie out of my presence! and whoso of ye fetcheth a drop of the gall, with that one will I exchange the crown.
She parts the earth, and ghosts from sepulchres Draws up, and fetcheth bones away from fires, And at her pleasure scatters clouds in the air, And makes it snow in summer hot and fair."
Now it is not the nature of faith; I mean, of justifying faith, to have any thing for an object; from which it fetcheth peace with God, and holiness before, or besides the Christ of God himself; for he is the way to the Father: and no man can come to the Father, but by him. He hath made peace by the blood of his cross: so then, faith in the first place seeketh peace. But why peace first?
Whetstone inveighs against the English dramatist who "in three howers ronnes throwe the worlde, marryes, gets children, makes Children men, men to conquer kingdomes, murder Monsters, and bringeth Gods from Heaven, and fetcheth Divels from Hel." This is the earliest record in England of an insistence on unity of time and place. Then he urges the claims of decorum in comedy.
In all his just and worthy designs he is never at a loss, but hath so projected all his courses that a second begins where the first failed, and fetcheth strength from that which succeeded not. There be wrongs which he will not see, neither doth he always look that way which he meaneth, nor take notice of his secret smarts, when they come from great ones.
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