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Updated: June 24, 2025
This we shall see when we pass on, as we may now do, to review that system which may be termed 'Evangelicalism' in distinction to the earlier Methodism. Largior hic campos æther et lumine vestit Purpureo.... It is with a real sense of relief that we pass out of the close air and distracting hubbub of an unprofitable controversy into a fresher and calmer atmosphere.
His earnest efforts in behalf of the negro were as plainly the result of Evangelicalism as was the munificence of the Thorntons or the preaching of Venn. When Wilberforce was first impressed seriously, and was in doubt what plan of life to adopt, he consulted, like many others, John Newton. He could not have had recourse to a better adviser.
The rumour sprang up that Evangelicalism had invaded Milby parish a murrain or blight all the more terrible, because its nature was but dimly conjectured. Perhaps Milby was one of the last spots to be reached by the wave of a new movement and it was only now, when the tide was just on the turn, that the limpets there got a sprinkling. Mr.
They also preserved in their Calvinistic evangelicalism a trace of the Cromwellian Ponsonby, the founder of the race. There was a difference of two years in the age of the two ladies, but no perceptible difference in their characters. The same necessity to conceal or suppress all individuality on subjects disputable in their own sect had been imposed on each.
Neither by writing nor in any other way did they come prominently forward. This is all the more noteworthy, because, so far as the principles of Evangelicalism were concerned, there was no reason why there should not have been many Lady Huntingdons among the Evangelical leaders.
It is sentimental, its ritual is meagre and unctuous, it expects no miracles, it thinks optimism akin to piety, and regards profitable enterprise and practical ambition as a sort of moral vocation. Its Evangelicalism lacks the notes, so prominent in the gospel, of disillusion, humility, and speculative detachment.
The bitterest enemy of Evangelicalism who read Cowper's poems could not deny that here was at least one man, a scholar and a gentleman, with a refined and cultured mind and a brilliant wit, who was not only favourably disposed to the obnoxious doctrines, but held them to be the very life and soul of Christianity.
He made the acquaintance of Hurrell Froude. Froude brought Newman and Keble together. Henceforth Newman bore no more traces either of evangelicalism or of liberalism. Of Froude it is difficult to speak with confidence. His brother, James Anthony Froude, the historian, author of the Nemesis of Faith, 1848, says that he was gifted, brilliant, enthusiastic.
The designation adhered to a group of which Stanley was himself a type. They were not bound together in a party. They had no ecclesiastical end in view. They were of a common spirit. It was not the spirit of evangelicalism. Still less was it that of the Tractarians. It was that which Robertson had manifested. It aimed to hold the faith with an open mind in all the intellectual movement of the age.
Although its clergy had for some time been supported by the State, they had not met in public synod until June, 1872, after an interval of more than two hundred years. During that period many things had become changed. Rationalism had invaded Evangelicalism.
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