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Updated: May 8, 2025
Thomas Brown: "In saying of mind that it is matter, we must mean, if we mean anything, that the principle which thinks is hard and divisible; and that it will be not more absurd to talk of the twentieth part of an affirmation, or the quarter of a hope, of the top of a remembrance, and the north and east corners of a comparison, than of the twentieth part of a pound, or of the different points of the compass, in reference to any part of the globe.
Employed in this sense, zoology, like botany, is divisible into three great but subordinate sciences, morphology, physiology, and distribution, each of which may, to a very great extent, be studied independently of the other. Zoological morphology is the doctrine of animal form or structure.
Therefore in no way whatever can it be asserted that God suffers from anything, or that substance extended, even if it be supposed divisible, is unworthy of the divine nature, provided only it be allowed that it is eternal and infinite.... Whatever is, is in God, and nothing can either be or be conceived without God. The Properties of God
In short, property in capital is indivisible, and consequently inalienable, not necessarily when the capital is UNCREATED, but when it is COMMON or COLLECTIVE. I confirm this theory against M. Considerant, by the third term of his syllogism: Conclusion. "The results of the labor performed by this generation are divisible into two classes, between which it is important clearly to distinguish.
For it is evident, that as no idea of quantity is infinitely divisible, there cannot be imagined a more glaring absurdity, than to endeavour to prove, that quantity itself admits of such a division; and to prove this by means of ideas, which are directly opposite in that particular.
The questions: whether the world has a beginning and a limit to its extension in space; whether there exists anywhere, or perhaps, in my own thinking Self, an indivisible and indestructible unity or whether nothing but what is divisible and transitory exists; whether I am a free agent, or, like other beings, am bound in the chains of nature and fate; whether, finally, there is a supreme cause of the world, or all our thought and speculation must end with nature and the order of external things are questions for the solution of which the mathematician would willingly exchange his whole science; for in it there is no satisfaction for the highest aspirations and most ardent desires of humanity.
According to these, beyond one state or epoch of the world there is always to be found one more ancient; in every part always other parts themselves divisible; preceding every event another, the origin of which must itself be sought still higher; and everything in existence is conditioned, and still not dependent on an unconditioned and primal existence.
Man did not take to meat-eating until he had acquired the use of fire, and had learnt to cook the meat before he ate it. He thus separated the bone and intractable sinew from the flesh, which he rendered friable and divisible by thorough grilling, roasting, or baking. To eat meat thus altered, both chemically and in texture, is a very different thing from eating the raw carcases of large animals.
Elsie Bengough sometimes said that had she had one-tenth part of Oleron's genius there were few things she could not have done thus making that genius a quantitatively divisible thing, a sort of ingredient, to be added to or subtracted from in the admixture of his work. That it was a qualitative thing, essential, indivisible, informing, passed her comprehension.
A surface terminates a solid; a line terminates a surface; a point terminates a line; but I assert, that if the ideas of a point, line or surface were not indivisible, it is impossible we should ever conceive these terminations: For let these ideas be supposed infinitely divisible; and then let the fancy endeavour to fix itself on the idea of the last surface, line or point; it immediately finds this idea to break into parts; and upon its seizing the last of these parts, it loses its hold by a new division, and so on in infinitum, without any possibility of its arriving at a concluding idea.
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