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Updated: November 25, 2024
It was Paul who had liberated that message of rebirth, which the world has been so long in grasping, from the narrow bounds of Palestine and sent it ringing down the ages to the democracies of the twentieth century.
Mill's very reason for relying upon this argument is precisely that the facts contradict it. Some despotisms work well, and some democracies ill; therefore we must prove by logic that all despotisms are bad, and all democracies good. Is this really Mill's case? An answer given by Mill's champion, to which Macaulay replies in his last article, suggests some explanation of Mill's position.
Did he himself ever dream of liberty when, on turning to the right, he pictured the sea over yonder, past the tombs of the Appian Way? Had he ever desired to go off, quit Rome and her traditions, and found the Papacy of the new democracies elsewhere?
It is evident from what has been said, that there are as many different sorts of democracies and oligarchies as I have reckoned up: for, of necessity, either all ranks of the people which I have enumerated must have a share in the government, or some only, and others not; for when the husbandmen, and those only who possess moderate fortunes, have the supreme power, they will govern according to law; for as they must get their livings by their employs, they have but little leisure for public business: they will therefore establish proper laws, and never call public assemblies but when there is a necessity for them; and they will readily let every one partake with them in the administration of public affairs as soon as they possess that fortune which the law requires for their qualification: every one, therefore, who is qualified will have his share in the government: for to exclude any would be to make the government an oligarchy, and for all to have leisure to attend without they had a subsistence would be impossible: for these reasons, therefore, this government is a species of democracy.
A people can commit theft; a people can confess theft; a people can repent of theft. That is the idea of the republic. Now, most modern people have got into their heads the idea that democracies are dull, drifting things, a mere black swarm or slide of clerks to their accustomed doom. It is insisted that an aristocrat can commit crimes, because an aristocrat always cultivates liberty.
He took pleasure in fancying, in picturing the one holy pastor of humanity, ever watching in the depths of that closed palace, and, while the nations strayed into hatred, preparing all for the final reign of Jesus, and at last proclaiming the advent of that reign by transforming our democracies into the one great Christian community promised by the Saviour.
In our democracies, however, it is impossible to believe in the divinity of humbugs, shaky and discredited, like some of our moth-eaten Ministers; we are too close to them, we know their dirty tricks, so they have invented the idea of concealing God behind their drop-curtain; God means the Republic, the Country, Justice, Civilisation; the names are painted up on the outside.
Are all orders, ranks, and distinctions to be confounded, that out of universal anarchy, joined to national bankruptcy, three or four thousand democracies should be formed into eighty-three, and that they may all, by some sort of unknown attractive power, be organized into one?
They believe that democracies are best able to cope with the changing problems of modern civilization within themselves, and that democracies are best able to maintain peace among themselves. The Inter-American Conference, operating on these fundamental principles of democracy, did much to assure peace in this Hemisphere. Existing peace machinery was improved.
Are all orders, ranks, and distinctions to be confounded, that out of universal anarchy, joined to national bankruptcy, three or four thousand democracies should be formed into eighty-three, and that they may all, by some sort of unknown attractive power, be organized into one?
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