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Updated: May 27, 2025


I, however, made a fine collection of Dayak weapons, shields and war ornaments from our friendly Dayaks, who seemed very low-spirited now that there was to be no fighting, and on this account traded some of their property to me which at other times nothing would have induced them to part with, at a very low figure.

It was comparatively a small affair. About a month later, when I stopped at Buntok, on the Barito, the controleur of the district told me that an unusually great tiwah feast had just been concluded in the neighbourhood. He had spent ten days there, the Dayaks having erected a house for him to stay in. More than two hundred pigs and nineteen water-buffaloes had been killed.

In Bandjermasin prominent Mohammedans, one of them a Malay Hadji, told me that the Malays also practise incision instead of circumcision. The Malays, moreover, perform an operation on small girls, which the Dayaks do not. The controleur invited me to take part in a banquet which he gave to celebrate the completion of a road. There were present Malay officials, also Chinamen, and one Japanese.

These spots they clear of all obstacles, pulling and pushing away sticks and leaves with their heads and necks, as well as scratching with their feet. The Dayaks, taking advantage of this habit, thrust vertically into the ground slips of bamboo, the edges of which are hardened in the fire and rendered very sharp.

I was installed in a small house which was vacant at one end of the little village, the greater part of which is Malay. There were two houses belonging to Ot-Danums which I found locked with modern padlocks. Nearly all Malays and Dayaks were at the ladangs, where they spend most of their time, remaining over night.

Among the Muruts there is much drunkenness and consequent disorder, and the same is true in a less degree of the Sea Dayaks; among them and some of the Klemantan tribes quarrels within the house are of frequent occurrence, generally over disputed ownership of land, crops, fruit-trees, or other property. And these quarrels are not easily composed by the chiefs.

It was an unpleasant affair, which was aggravated by what followed, and was utterly at variance with my other experiences during two years among the Dayaks. I was greatly surprised to observe that some of the men who had been loitering near our goods on the bank of the river had begun to carry off a number of large empty tins which had been placed there ready for shipment.

A little over an hour brought us to some well-known rapids, or "kihams," as they usually are called in Borneo. Formerly this Kiham Raja had a bad reputation, Dayaks being killed here occasionally every year, but of late the government has blasted out rocks and made it more passable. However, even now it is no trifle to negotiate these rapids.

Some, like these, have strong brow ridges; others, like the Dayaks and many Polynesians, have hardly any nasal indentation. It is only in the westernmost parts of their area that the Amphinesian nations know anything about bows and arrows as weapons, or are acquainted with the use of metals or with pottery.

In closing this account of my investigations in Borneo it seems appropriate to comment briefly regarding the capabilities and future prospects of the tribes in Dutch Borneo comprised under the popular term Dayaks. We have seen that these natives are still inclined to the revolting habit of taking heads.

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