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Updated: May 27, 2025
The precise mechanism of an object so little as is our world in comparison with the immense totality may be justly disregarded. "De minimis non curat poeta." In the universe of being the difference between a heliocentric and a geocentric theory of our solar system is of as small moment, as the reconcilement of fixed fate, free-will, foreknowledge absolute is in the realm of absolute intelligence.
The subject may appear an insignificant one, but we shall see that it possesses some interest; and the maxim "de minimis non curat lex," does not apply to science.
"It is very distressing to me to have to act in this way," whispered he to his young friend, whose countenance betrayed considerable astonishment; but it is the custom of the house; and, after all, there is no great harm in it. De minimis non curat lex, you know." "That does not hold good with respect to the law of affiliation, parson," observed Mr.
Surely it is the principle that a very overwhelming majority rides rough-shod with impunity over a very small minority; that a drop of brandy in a gallon of water is practically no brandy; that a dozen maniacs among a hundred thousand people produce no unsettling effect upon our minds; that a well-written i will go as an i even though the dot be omitted it seems to me that it is this principle, which is embodied in de minimis non curat lex, that makes it possible that there should be majora and a lex to care about them.
There is a certain type of mind which constitutionally ignores and overlooks little things, and habitually moves among large generalisations. Of such minds we may well find a type in Bacon, who so often gave James I. occasion to remark jocularly in the Council Chamber of his Lord Chancellor, De minimis non curat lex.
Thomson, the "curat" of Anstruther Easter, was a man highly obnoxious to the devout: in the first place, because he was a "curat"; in the second place, because he was a person of irregular and scandalous life; and in the third place, because he was generally suspected of dealings with the Enemy of Man.
The Supreme Court, when considering sugar-bounty laws, seems to have thought that it might be sustained as a compensation made for a moral obligation, the Louisiana planters having been led into industries from which the protection was suddenly removed; of such nature must be the justification, if any, for bounties given in times of flood, fire, or public disaster, which, however, are really sustained only in the absence of objection and on the principle lex non curat de minimis.
This creation is governed by a Law of Averages, and the legal maxim "De minimis non curat lex" the Law cannot trouble about minorities applies to it. This generic law keeps the class going, and slowly advancing, simply as a class, but it can take no notice of individuals as such.
As the Dayan M. Hyamson has said, the maxim De minimis non curat lex was not applicable to the Jewish Law. This Law was a system of opinion and of practice and of feeling in which the great principles of morality, the deepest concerns of spiritual religion, the genuinely essential requirements of ritual, all found a prominent place.
Some reason or other will, it may be hoped, always be found to hinder the annexation of lands which, like Zürich and Bern, have reached a higher political level. Outlying brethren in Transsilvania or at Saratof again come under the rule "De minimis non curat lex." In all these cases the rule that nationality and language should go together, yields to unavoidable circumstances.
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