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Updated: June 24, 2025
Moreover, it behoveth thee not to grieve for that which must happen: for who can avert, by his wisdom, the decrees of fate? No one can leave the way marked out for him by Providence. Existence and non-existence, pleasure and pain all have Time for their root. Time createth all things and Time destroyeth all creatures. It is Time that burneth creatures and it is Time that extinguisheth the fire.
“I swear by the one true God! This is the day of those who have detached themselves from all but Him, the day of those who have recognized His unity, the day whereon God createth, with the hands of His power, divine beings and imperishable essences, every one of whom will cast the world and all that is therein behind him, and will wax so steadfast in the Cause of God that every wise and understanding heart will marvel.” “There lay concealed within the Holy Veil, and prepared for the service of God, a company of His chosen ones who shall be manifested unto men, who shall aid His Cause, who shall be afraid of no one, though the entire human race rise up and war against them.
Say unto them, And who could obtain anything from God to the contrary, if he pleased to destroy Christ the son of Mary, and his mother, and all those who are on the earth? For unto God belongeth the kingdom of heaven and earth, and whatsoever is contained between them; he createth what he pleaseth, and God is almighty. The Jews and the Christians say, We are the children of God, and his beloved.
When the king properly abideth by the penal code, without making any portion of it a dead letter, then that best of periods called the Krita Yuga setteth in. It is the king that createth the Krita, the Treta, or the Dwapara age. That king who causeth the Krita age to set in, enjoyeth heaven exceedingly. That king who causeth the Treta age to set in, doth enjoy heaven but not exceedingly.
For this, though created, is also called wisdom. But what difference there is betwixt the Light which enlighteneth, and which is enlightened, so much is there betwixt the Wisdom that createth, and that created; as betwixt the Righteousness which justifieth, and the righteousness which is made by justification.
This somnolence did I disturb when I taught that NO ONE YET KNOWETH what is good and bad: unless it be the creating one! It is he, however, who createth man's goal, and giveth to the earth its meaning and its future: he only EFFECTETH it THAT aught is good or bad.
He is called Purusottama from Puru implying "he that createth and preserveth" and so meaning "he that destroyeth, the union signifying one that createth, preserveth, and destroyeth the universe". He possesseth a knowledge of all things, and, therefore, is called Sarva. Krishna is always in Truth and Truth is always in him, and Govinda is Truth's Truth. Therefore, he is called Satya.
For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name. Hear ye this word which I take up against you, even a lamentation, O house of Israel.
'My child, she replied, with something of reproach in her soft voice, 'have you so soon forgotten the lesson I taught you, that He who created all things, createth nothing in vain? Go forth upon the earth, and speak in parables of His glorious works. 'What can I teach? I, so small, and of no repute! I asked, still doubting. 'Some lesson of His goodness to the children of men, was her reply.
When we read in the prophet Amos, 'Lo, He that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness and treadeth upon the high places of the earth, the Lord, the God of hosts, is His name, this is the truth which is expressed.
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