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Herring, for instance, of Canterbury, Sherlock of London, Secker of Oxford, Maddox of Worcester, as well as Warburton, who was then preacher at Lincoln's Inn, Hildersley afterwards Bishop of Sodor and Man, and many other eminent Churchmen, were all friends or correspondents with Doddridge, the genial and liberal-minded leader of the Congregationalists, the devout author of 'The Rise and Progress of Religion in the Soul. Much the same might be said of Samuel Chandler, the eminent Presbyterian minister.
Paradoxical as the statement may seem, there was a logical connexion between the extreme Separatism of the Baptists, the tightness and exclusiveness of their own terms of communion, and their passion for religious freedom, This requires elucidation: It was on the subject of the Baptism of Infants that the ordinary Congregationalists and the Baptist Congregationalists most evidently stood aloof from each other.
Mark's Church, where Bishop Tuttle, of Missouri, preached a striking sermon from the text "A horse is counted but a vain thing to save a man;" and in the evening to participate in the grand missionary service in Salt Lake Theatre, where the congregation was led by a choir of sixty voices, and stirring addresses were made by Bishop Leonard of Salt Lake, Bishop Gailor of Tennessee, Bishop Jacob, of Newcastle, England, Bishop Dudley, of Kentucky, and Bishop Tuttle, who was formerly Bishop here, before an audience of four thousand people, made up, as the Bishop said, of "Methodists, Presbyterians, Congregationalists, Hebrews, Latter-Day Saints and Churchmen."
Consequently, the proviso was made to include both tolerated Congregationalists and any dissenters who might in the future be permitted to organize their own churches, or, in the words of the Court, "any Society or Church that is or shall be allowed by the laws of this government."
When I urged the pastor of the "Pilgrims" to go over to the great International Council of Congregationalists in London and show the English people a specimen of American preaching, his characteristic reply was, "Oh, I am tired of these show occasions," But he never grew tired of preaching Jesus Christ and Him crucified.
We Congregationalists, who have no orders, no sacraments, no Apostolic succession; who in order not to break loose from Christ and conscience have had to break loose from 'Catholic tradition, and have been driven to separation by the true schismatics, who have insisted on another bond of Church unity than union to Christ, are denied nowadays a place in His Church.
Now, though, in politeness, the Presbyterians were willing occasionally to distinguish between the orthodox Independents and the miscellaneous Sectaries, yet, as the Congregationalist principle, which was the essence of Independency, was credited with the mischief of having generated all the sects, and as it was for this Congregationalist principle that toleration was demanded, it was quite as common to huddle all the Sects and the orthodox Congregationalists together under the one name of Independents.
The reconciliation seemed to be effected, and the confidence and affection between the sections to be renewed with increased fervor and intensity. There was rejoicing throughout the land. Dissatisfaction only spake from the pulpits of New England, and there only from those of the Puritan Congregationalists.
From 1766 to 1775, representatives from the Connecticut Association, and from the Synods of New York and Philadelphia, snuffing on every tainted breeze the danger of a prospective Anglican Episcopate, met annually in joint convention; and a few years later it was without reproach that the Connecticut Congregationalists could refer to the plan for a still more intimate fellowship as "a Scheme for the Union of the Presbyterians of America."
In this later work, they had competitors as soon as the Baptists and Methodists became strongly organized bodies. Accordingly Presbyterians and Congregationalists still further sank their differences of discipline in the Plan of Union of 1801, formed for the furtherance of the mission work. Thus it was many years before questions of polity again took front rank in the Congregational churches.
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