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Updated: May 5, 2025
The compilers of the Bible have placed these songs after the book of Ecclesiastes; and the chronologists have affixed to them the aera of B.C. 1014, at which time Solomon, according to the same chronology, was nineteen years of age, and was then forming his seraglio of wives and concubines.
The MS., dedicated to O'Gara, is authenticated by the superiors of the convent; from that original two editions have recently been printed in both languages. These annals extend to the year 1616, the time of the compilers. Originally they bore the title of "Annals of the Kingdom of Ireland," but Colgan having quoted them as "The Annals of the Four Masters," that name remains ever since.
This is true; but by giving the anthem for Easter a place of honor, while relegating anthems for the other great days to an unnoticed spot between the Selections and the Psalter, the American compilers did practically discriminate in favor of Easter and against the rest.
The book is itself so simple and clear in its statements that it is not difficult to discover the spirit of its compilers, and their understanding of what was required for the seemly and Scriptural observance of the different parts of Divine worship. The results of our survey may be summed up in a few words.
In the historical schools of the north compilers had laboured at Hexham, at Durham, and in the Yorkshire monasteries to draw together valuable chronicles founded on the work of Baeda; but in 1153 the historians of Hexham closed their work, and those of Durham in 1161. Only the monks of Melrose still carried on their chronicle as far as 1169.
Some people are surprised at the daring with which compilers of prophetic almanacs forecast the details of the future. The most astonishing thing of all is that nearly everybody still regards the future as a mystery. As a matter of fact, we know a great deal about the future. We know that next year will contain 365 days.
Connections of that sort were easily invented at random by the compilers of the Brahmanas in their existing form. The connection between Pururavas and Agni, fire, is what appeals to Kuhn and, in short, where Mr. Muller sees a myth of sun and dawn, Kuhn recognises a fire-myth. No better example could be given to illustrate the weakness of the philological method.
Containing, as most of them do, Semitic renderings of the Sumerian words and expressions collected, they are as great a help to us in our study of Sumerian language as they were to their compilers; in particular they have thrown much new light on the paradigms of the demonstrative and personal pronouns and on Sumerian verbal forms. But literary texts are also included in the recent publications.
On the contrary it is a very mild expression of the contradictory replies, not meeting the questions, which all the historians give, from the compilers of memoirs and the histories of separate states to the writers of general histories and the new histories of the culture of that period.
The contradictions respecting time, place, and persons were regarded as insignificant; for the higher the degree of inspiration attributed to the words of Jesus, the less was granted to the compilers themselves. The latter regarded themselves as simple scribes, and cared but for one thing to omit nothing they knew.
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