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Updated: May 9, 2025
"The Abbot of Coggeshall hides jewels, makes away goods, maintains Rome and consults the devil." "Henry VIII. to Justices of the Peace, admonition for neglect of duty. Highly in character." "King's Highness having discovered all the enormities of the clergy, pardons all that is past, and exhorts them to a Christian life in all time to come."
There came a day in September when gloom hung over the streets of Coggeshall, when the spinning-wheels were silent in the cottages, and spinners and weavers stood in anxious groups outside the beautiful house in West Street; for upstairs in his bridal chamber, under its noble ceiling, the great clothier lay dying, and his wife wept by his bedside, knowing that he would never see his child.
Certainly, whether he walked to church in Coggeshall, or whether he rode along the country lanes, he often sighed over the state of the road as he went; often he must have struggled through torrents of mud in winter or stumbled among holes in summer; for in the Middle Ages the care of the roads was a matter for private or ecclesiastical charity, and all except the great highways were likely to be but indifferently kept.
Then the thriving villages emptied themselves, so that today we must needs re-create again from scattered traces and old buildings, and still older names, the once familiar figures of the East Anglian clothier and his swarm of busy workmen. Such a familiar figure was once old Thomas Paycocke, clothier, of Coggeshall in Essex, who died full of years and honour in 1518.
He leaves twenty shillings 'to William Gyon my weaver'; also 'Item, I doe give seaven poundes tenne shillinges of Lawful money of Englande to and amongest thirtie of the poorest Journeymen of the Fullers occupacion in Coggeshall aforesaide, that is to every one of them fyve shillinges. William Gyon or Guyon was related to a very rich clothier, Thomas Guyon, baptized in 1592 and buried in 1664, who is said to have amassed £100,000 by the trade.
By this time the loyal freemen of Essex had gathered to Ulfkytel in good force, and Olaf thought it would be well that he should march along the road that leads from Coggeshall to Dunmow and take that town, which is strong, so that the Danish forces should not join against us.
See Hist. MSS. Comm. The Case of Witchcraft at Coggeshall, Essex, in the year 1699. Being the narrative of the Rev. By some Parker is given the credit. I cannot find the original authority. Inderwick, Sidelights on the Stuarts, 174, 175. In the last chapter we mentioned the controversy over Jane Wenham.
All these Gooddays were doubtless bound to Thomas Paycocke by ties of work as well as of friendship. They belonged to a well-known Coggeshall family, for generations connected with the cloth industry.
That Thomas Paycocke had many friends, not only in Coggeshall but in the villages round, the number of his legacies bears witness. His will also shows that he was a man of deep religious feeling.
She was the daughter of one Thomas Horrold, for whose memory Paycocke retained a lively affection and respect, for in founding a chantry in Coggeshall Church he desired specially that it should be for the souls of himself and his wife, his mother and father, and his father-in-law, Thomas Horrold of Clare.
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